小學生造句
很有趣的造句！隨著年齡增長，愈發羨慕小朋友能夠如此天真無邪的用語....當然，也 很羨慕這位老師如此幽默的評語，這工作真是享受.....
小學生造句精選
1。題目：一邊....一邊....
小朋友寫：他一邊脫衣服，一邊穿褲子。
老師批語：他到底是要脫還是要穿啊？
2。題目：其中
小朋友寫：我的其中一只左腳受傷了。
老師批語：你是蜈蚣嗎？
3。題目：陸陸續續
小朋友寫：下班了，爸爸陸陸續續的回家了。
老師批語：你到底有幾個爸爸呀？
4。題目：難過
小朋友寫：我家門前有條水溝很難過。
老師批語：老師更難過。
5。題目：又....又.....
小朋友寫：我的媽媽又矮又高又胖又瘦。
老師批語；你的媽媽是變形金鋼嗎？
6。題目：你看
小朋友寫：你看什麼看！沒看過啊？
老師批語：沒看過。
7。題目：欣欣向榮
小朋友寫：欣欣向榮榮告白。
老師批語：連續劇不要看太多了！
8。題目：好吃
小朋友寫：好吃個屁。
老師批語：有些東西是不能吃的。
9。題目：天真
小朋友寫：今天真熱。
老師批語：你真天真。
10。題目：果然
小朋友寫：昨天我吃水果，然後喝涼水。
老師批語：是詞組，不能分開的。
11。題目：先....再....，例題：先吃飯，再冼澡。
小朋友寫：先生，再見！
老師批語：想像力超過了地球人的智慧。
12。題目：況且
小朋友寫：一列火車經過，況且況且況且況且況且況。( 請唸出來)
老師批語：我死了算了。
December 29, 2008
December 01, 2008
我的心里只有你没有他
不知为什么，就是想起这首歌。让我对这首歌印象比较深刻其实是麦兜的一部影片，里面有一个情节，讲到麦妈妈跳舞厂这歌。这是一首经典呢。原曲是一首拉丁文歌……
Historia De Un Amor
Ya no estas mas a mi lado corazon
En el alma solo tengo soledad
Y si ya no puedo verte
Porque Dios me hizo quererte
Para hacerme sufrir mas
Siempre fuiste la razon de mi existir
Adorarte para mi fue religion
Y en tus besos yo encontraba
El amor que me brindaba
El amor y la pasion
Es la historia de un amor
como no hay otro igual
Que me hizo comprender
todo el bien, todo el mal
Que le dio luz a mi vida
Apagandola despues
Ay que vida tan obscura
sin tu amor no vivire...
The story of a love
Your not by my side now my love
In my soul I only have darkness
and if I can’t see you now
why did god make me love you
to make me suffer more
you were always the reason for my excistence
adoring you, for me, was a religion
and in your kisses I found
The love that gave me
the love and the pasion
its the story of a love
like none that will ever again be
that made me understand
all the good and all the bad
that gave light to my life
turning it off again
oh what a life so dark
without your love I cannot live...
我的心里只有你没有他
我的心里只有你没有他,
你要相信我的情意并不假.
只有你才是我梦想,
只有你才叫我牵挂,
我的心里没有他
我的心里只有你没有他,
你要相信我的情意并不假
我的眼镜为了你带
我的眉毛为了你画
从来不是为了他
自从那日送走你回了家那一天
不是我把自己恨自己骂
只怪我当时没有把你留下
对着你把心来挖
让你看上一个明白
看我心里可有他
我的心里只有你没有他,
你要相信我的情意并不假
我的眼泪为了你流
我的眼泪为了你擦
从来不是为了他
Historia De Un Amor
Ya no estas mas a mi lado corazon
En el alma solo tengo soledad
Y si ya no puedo verte
Porque Dios me hizo quererte
Para hacerme sufrir mas
Siempre fuiste la razon de mi existir
Adorarte para mi fue religion
Y en tus besos yo encontraba
El amor que me brindaba
El amor y la pasion
Es la historia de un amor
como no hay otro igual
Que me hizo comprender
todo el bien, todo el mal
Que le dio luz a mi vida
Apagandola despues
Ay que vida tan obscura
sin tu amor no vivire...
The story of a love
Your not by my side now my love
In my soul I only have darkness
and if I can’t see you now
why did god make me love you
to make me suffer more
you were always the reason for my excistence
adoring you, for me, was a religion
and in your kisses I found
The love that gave me
the love and the pasion
its the story of a love
like none that will ever again be
that made me understand
all the good and all the bad
that gave light to my life
turning it off again
oh what a life so dark
without your love I cannot live...
我的心里只有你没有他
我的心里只有你没有他,
你要相信我的情意并不假.
只有你才是我梦想,
只有你才叫我牵挂,
我的心里没有他
我的心里只有你没有他,
你要相信我的情意并不假
我的眼镜为了你带
我的眉毛为了你画
从来不是为了他
自从那日送走你回了家那一天
不是我把自己恨自己骂
只怪我当时没有把你留下
对着你把心来挖
让你看上一个明白
看我心里可有他
我的心里只有你没有他,
你要相信我的情意并不假
我的眼泪为了你流
我的眼泪为了你擦
从来不是为了他
November 21, 2008
October 17, 2008
「我以後不敢编谎话欺骗老师了」
tq luilui!
星期一到了……小英在交完作业後，中午马 上被老师叫去罚站，附加念500遍「我以後不敢编谎话欺骗老师了」。
why？何这名老师要残忍的 对待这名柔弱的小学生？我们来瞧瞧她的作文是怎麽 写的……
星期日
今天是礼拜日，虽然昨天去海洋公园玩到晚上11:00多，可是今天我们起了个大早，就到海洋公园旁边的太平山去摘水果，因为奶奶跟爷爷就住在太平山。
我们到了太平山下後，就鞋子脱了开始爬山，大约1分 钟就到山顶了。山顶上的空气很好，爷爷带我们去他的果园。
哇 ……爷爷的果园好大，种了好多果树，有西瓜树、草莓树、菠萝树…… 因为我太小了爬不上树，爷爷就爬上西瓜树，摘了一颗最大的西瓜丢给爸爸，爸爸用一只手就接起来了！
果园还有很多长在地上的水果，像苹果、梨子、椰子等等……爷爷摘了一些椰子，用手把椰子皮剥掉，去籽，然後分给每个人吃。椰子好好吃喔！我吃了20几个。表弟还拿椰子丢我的 脸，痛死了！
吃完了水果大餐，我们到太平山旁边的喜玛拉雅山去玩，听老师说喜玛拉雅山是世界上最高的山。
果然老师没有骗我们，我跟表弟爬呀爬，大概爬了2分钟才到山顶，我热死了。
後来我们还是觉得很热，就到山顶泡温泉。好冰凉的温泉哦～喜玛拉雅山真是个好地方。
後来表弟问我有没有钱，他看到山顶附近有卖麦当劳。死表弟，每次都跟我借钱！
我们还在买的时候，听到妈妈在太平山那里喊我们回家，只好依依不舍的走了太平山跟喜玛拉雅山真是个好玩的地方，我以後还 要叫爸爸、妈妈带我们来玩。
爸爸说如果这次考试，我第一名，这个星期日，他还要带我去东京、北京、南京去玩，我最想去西京，因为我表妹就住在西京。
她说其实课本是骗人的，西京有比喜玛拉雅山更高的山，大概要爬3分钟，上面还有很大的夜市跟儿童乐园，还有清澈的小溪。
我一定要好好用功 然後叫爸爸带我去这些地方玩。
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导师评语：
内容矛盾百出 极尽夸 大之能事
不知所云 乃本人教书20馀 年来所未曾见
下次请务必注意
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这次老师又要求交 600字的游记，有了上回的经验，小英不敢再乱写了，确确实实地把周日父亲带他去动植物公园的情况写下来。
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星期日
今天早上爸爸 带我们全家去动植物公园，沿路上蝉声一直吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱，叫个不停，感觉很舒服。
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导师评语：
内容属实 能一改前非
但全篇用了五百多个 「吱」字
乃本人教书20馀年来所未曾见
下次请务必注意
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老师这回也学乖了，怕学生乱写一通，要求再交600字的游记但要提出一天中的学习心得，小英这回和妈妈爬山回来很小心地查阅课本，终於发现有一件事验证了课本的知识很高兴地写下来交给老师。
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星期日
今天和妈妈去爬山，到了山顶，妈妈说安静的山间会有回音喔。
我和弟弟一起试着大叫━━「你好吗」
果然大约三秒之後就听到：
你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗
一个字都没变， 课本说的音波反射，我终於体会到了。真是有意义的一天。
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导师评语：
能从中学习 为师十分高兴
但全篇共用约二百句「你好吗」
乃本人教书20馀年来所未曾见
下次请务必注意
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话说老师对小英的偷懒式作文不能苟同，不再出游记式作文，想想如何激发小英作文潜能，便再出一道：《最难忘的一件事》
小英咬着铅笔作出努力思考样，终於下笔疾书，交出後自忖：老师应该不会再处罚我了，不禁面露傻笑。
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上星期五放学回家时，在我家门前看见一沱大便，当时 我吃了一斤：「谁这麽缺德，在我家门前拉大便。」
赶快叫姊姊出来，姊姊看了也吃了一斤，破囗道：「真没公德心！这麽没水准！」姊姊叫我拿扫把一起扫掉。
妈妈知道後也出来看，同样也吃了一斤，叫道：「作孽喔！」
爸爸听到妈妈的叫声赶快出来看个究竟，也吃了一斤。「谁干的？」
邻居王妈妈刚买菜回来，看了也吃了一斤。王伯伯、王小明出来看也都吃了一斤，不一会儿聚集了十多人，大家都吃了一斤，最後打119，消防队员们在吃了一斤後总算把那沱大便给清除了，真是最难忘的一件事。
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导师评语：
有进步 要注意错别字
是「吃了一惊」 不是「吃了一斤」
这沱大便总共有二十来斤 哪个人有
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星期一到了……小英在交完作业後，中午马 上被老师叫去罚站，附加念500遍「我以後不敢编谎话欺骗老师了」。
why？何这名老师要残忍的 对待这名柔弱的小学生？我们来瞧瞧她的作文是怎麽 写的……
星期日
今天是礼拜日，虽然昨天去海洋公园玩到晚上11:00多，可是今天我们起了个大早，就到海洋公园旁边的太平山去摘水果，因为奶奶跟爷爷就住在太平山。
我们到了太平山下後，就鞋子脱了开始爬山，大约1分 钟就到山顶了。山顶上的空气很好，爷爷带我们去他的果园。
哇 ……爷爷的果园好大，种了好多果树，有西瓜树、草莓树、菠萝树…… 因为我太小了爬不上树，爷爷就爬上西瓜树，摘了一颗最大的西瓜丢给爸爸，爸爸用一只手就接起来了！
果园还有很多长在地上的水果，像苹果、梨子、椰子等等……爷爷摘了一些椰子，用手把椰子皮剥掉，去籽，然後分给每个人吃。椰子好好吃喔！我吃了20几个。表弟还拿椰子丢我的 脸，痛死了！
吃完了水果大餐，我们到太平山旁边的喜玛拉雅山去玩，听老师说喜玛拉雅山是世界上最高的山。
果然老师没有骗我们，我跟表弟爬呀爬，大概爬了2分钟才到山顶，我热死了。
後来我们还是觉得很热，就到山顶泡温泉。好冰凉的温泉哦～喜玛拉雅山真是个好地方。
後来表弟问我有没有钱，他看到山顶附近有卖麦当劳。死表弟，每次都跟我借钱！
我们还在买的时候，听到妈妈在太平山那里喊我们回家，只好依依不舍的走了太平山跟喜玛拉雅山真是个好玩的地方，我以後还 要叫爸爸、妈妈带我们来玩。
爸爸说如果这次考试，我第一名，这个星期日，他还要带我去东京、北京、南京去玩，我最想去西京，因为我表妹就住在西京。
她说其实课本是骗人的，西京有比喜玛拉雅山更高的山，大概要爬3分钟，上面还有很大的夜市跟儿童乐园，还有清澈的小溪。
我一定要好好用功 然後叫爸爸带我去这些地方玩。
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导师评语：
内容矛盾百出 极尽夸 大之能事
不知所云 乃本人教书20馀 年来所未曾见
下次请务必注意
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这次老师又要求交 600字的游记，有了上回的经验，小英不敢再乱写了，确确实实地把周日父亲带他去动植物公园的情况写下来。
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星期日
今天早上爸爸 带我们全家去动植物公园，沿路上蝉声一直吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱吱，叫个不停，感觉很舒服。
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导师评语：
内容属实 能一改前非
但全篇用了五百多个 「吱」字
乃本人教书20馀年来所未曾见
下次请务必注意
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老师这回也学乖了，怕学生乱写一通，要求再交600字的游记但要提出一天中的学习心得，小英这回和妈妈爬山回来很小心地查阅课本，终於发现有一件事验证了课本的知识很高兴地写下来交给老师。
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星期日
今天和妈妈去爬山，到了山顶，妈妈说安静的山间会有回音喔。
我和弟弟一起试着大叫━━「你好吗」
果然大约三秒之後就听到：
你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好 吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗 你好吗
一个字都没变， 课本说的音波反射，我终於体会到了。真是有意义的一天。
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导师评语：
能从中学习 为师十分高兴
但全篇共用约二百句「你好吗」
乃本人教书20馀年来所未曾见
下次请务必注意
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话说老师对小英的偷懒式作文不能苟同，不再出游记式作文，想想如何激发小英作文潜能，便再出一道：《最难忘的一件事》
小英咬着铅笔作出努力思考样，终於下笔疾书，交出後自忖：老师应该不会再处罚我了，不禁面露傻笑。
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上星期五放学回家时，在我家门前看见一沱大便，当时 我吃了一斤：「谁这麽缺德，在我家门前拉大便。」
赶快叫姊姊出来，姊姊看了也吃了一斤，破囗道：「真没公德心！这麽没水准！」姊姊叫我拿扫把一起扫掉。
妈妈知道後也出来看，同样也吃了一斤，叫道：「作孽喔！」
爸爸听到妈妈的叫声赶快出来看个究竟，也吃了一斤。「谁干的？」
邻居王妈妈刚买菜回来，看了也吃了一斤。王伯伯、王小明出来看也都吃了一斤，不一会儿聚集了十多人，大家都吃了一斤，最後打119，消防队员们在吃了一斤後总算把那沱大便给清除了，真是最难忘的一件事。
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导师评语：
有进步 要注意错别字
是「吃了一惊」 不是「吃了一斤」
这沱大便总共有二十来斤 哪个人有
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3 Trees
3 Trees
Once there were 3 trees on a hill in the woods. They were discussing their hopes and dreams when the 1st tree said, "Someday, I hope to be a treasure chest. I could be filled with gold, silver and precious gems and be decorated with intricate carvings. Everyone would see my beauty."
The 2nd tree said, "Someday, I will be a mighty ship. I will take kings and queens across the waters and sail to the corners of other world. Everyone will feel safe in me because of the strength of my hull."
Finally, the 3rd tree said, "I want to grow to be the tallest and straightest tree in the forest. People will see me on top of the hill and look up to my branches, and think of the heavens and God and how close to them I am reaching. I will be the greatest tree of all time, and people will always remember me."
After a few years of praying that their dreams would come true, a group of woodsmen came upon the trees. One came to the 1st tree and said, "This looks like a strong tree, I think I should be able to sell the wood to a carpenter," and he began cutting it down. The tree was happy, because he knew that the carpenter would make him into a treasure chest.
At the 2nd tree, one of the other woodsman said, "This looks like a strong tree. I should be able to sell it to the shipyard." The 2nd tree was happy, because he knew he was on his way to becoming a mighty ship.
When the woodsmen came upon the 3rd tree, the tree was frightened, because it knew that, if it cuts own, its dream would not come true. One of the woodsmen said, "I don't need anything special from my tree, so I'll take this one," and he cut it down.
When the 1st tree arrived at the carpenter's, he was made into a feed box for animals, placed in a barn and filled with hay. This was not at all what he had prayed for.
The 2nd tree was cut and made into a small fishing boat. His dreams of being a mighty ship and carrying kings had come to an end.
The 3rd tree was cut into large pieces and left alone in the dark.
The years went by, and the trees forgot about their dreams. Then one filtered day, a man and woman came to the barn. She gave birth, and they placed the baby in the hay in the feed box that was made from the first tree. The man wished that he could have made a crib for the baby, but this manger would have to do. The tree could feel the importance of this event and knew that it had held the greatest treasure of all time.
Years later, a group of men got in the fishing boat made from the second tree. One of them was tired and went to sleep. While they were out on the water, a great storm arose, and the tree didn't think it was strong enough to keep the men safe. The men woke the sleeping man, and he stood and said "Peace," and the storm stopped. At this time, the tree knew that it had carried the King of Kings in its boat.
Finally, someone came and got the third tree. It was carried through the streets, and the crowd mocked the man who was carrying it. The man was nailed to the tree and raised in the air to die at the top of a hill. When Sunday came, the tree came to realize that it was strong enough to stand at the top of the hill and be as close to God as possible, because Jesus had been crucified on it.
The moral of this story is that, when things don't seem to be going your way, always know that God has a plan for you. If you place your trust in Him, He will give you great gifts. Each of the trees got what they wanted, just not in the way they had imagined. We don't always know what God's plans are for us. We just know that His ways are not our ways, but His ways are always the best.
Once there were 3 trees on a hill in the woods. They were discussing their hopes and dreams when the 1st tree said, "Someday, I hope to be a treasure chest. I could be filled with gold, silver and precious gems and be decorated with intricate carvings. Everyone would see my beauty."
The 2nd tree said, "Someday, I will be a mighty ship. I will take kings and queens across the waters and sail to the corners of other world. Everyone will feel safe in me because of the strength of my hull."
Finally, the 3rd tree said, "I want to grow to be the tallest and straightest tree in the forest. People will see me on top of the hill and look up to my branches, and think of the heavens and God and how close to them I am reaching. I will be the greatest tree of all time, and people will always remember me."
After a few years of praying that their dreams would come true, a group of woodsmen came upon the trees. One came to the 1st tree and said, "This looks like a strong tree, I think I should be able to sell the wood to a carpenter," and he began cutting it down. The tree was happy, because he knew that the carpenter would make him into a treasure chest.
At the 2nd tree, one of the other woodsman said, "This looks like a strong tree. I should be able to sell it to the shipyard." The 2nd tree was happy, because he knew he was on his way to becoming a mighty ship.
When the woodsmen came upon the 3rd tree, the tree was frightened, because it knew that, if it cuts own, its dream would not come true. One of the woodsmen said, "I don't need anything special from my tree, so I'll take this one," and he cut it down.
When the 1st tree arrived at the carpenter's, he was made into a feed box for animals, placed in a barn and filled with hay. This was not at all what he had prayed for.
The 2nd tree was cut and made into a small fishing boat. His dreams of being a mighty ship and carrying kings had come to an end.
The 3rd tree was cut into large pieces and left alone in the dark.
The years went by, and the trees forgot about their dreams. Then one filtered day, a man and woman came to the barn. She gave birth, and they placed the baby in the hay in the feed box that was made from the first tree. The man wished that he could have made a crib for the baby, but this manger would have to do. The tree could feel the importance of this event and knew that it had held the greatest treasure of all time.
Years later, a group of men got in the fishing boat made from the second tree. One of them was tired and went to sleep. While they were out on the water, a great storm arose, and the tree didn't think it was strong enough to keep the men safe. The men woke the sleeping man, and he stood and said "Peace," and the storm stopped. At this time, the tree knew that it had carried the King of Kings in its boat.
Finally, someone came and got the third tree. It was carried through the streets, and the crowd mocked the man who was carrying it. The man was nailed to the tree and raised in the air to die at the top of a hill. When Sunday came, the tree came to realize that it was strong enough to stand at the top of the hill and be as close to God as possible, because Jesus had been crucified on it.
The moral of this story is that, when things don't seem to be going your way, always know that God has a plan for you. If you place your trust in Him, He will give you great gifts. Each of the trees got what they wanted, just not in the way they had imagined. We don't always know what God's plans are for us. We just know that His ways are not our ways, but His ways are always the best.
October 16, 2008
August 07, 2008
What Lies Behind
What Lies Behind
Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar Genesis 22:9
Bound – There is a deep connection between the binding of Isaac and Yeshua. There is a deep connection between the sacrifice of father Abraham and the Father. There is a deep connection between the ram and the look behind. But that’s not quite all of it.
The pictographic representation of the word akod (to bind) is found in the three consonants Ayin-Qof-Daleth. That picture is “to see the open palm over the horizon,” or “to experience what opens behind.” In other words, the Hebrew idea of binding is not related to our concepts of forced submission and powerlessness. It is related to the purpose of the binding, not to the event. That purpose points us toward the future where we experience the grace of God’s open hand. To be bound is to be placed in the hand of God. It is to put my life into His care. Because binding is consensual submission, it must be based on the trust that God’s open palm will be seen in the future.
The pictograph of akar (behind, afterward) is “to see what is behind a person.” Coupled with the Hebrew idea of the future, this word perfectly describes the rowboat man. But now we know something else that is very important. The rowboat man is bound. The rowboat does not pick out any marker on the past shoreline to set his course. He is bound by invisible (usually) constraints that require him to pick only one set of markers. He sets his course by them because he allows himself to be bound by them. He consents to one path and only one path. In this way, akod and akar are “bound” together.
Do you get it? To travel toward the future with Messiah Yeshua is to be bound to a single pathway. That pathway is the one He gave us – to keep His commandments as He kept His Father’s commandments. There is only one way. It is the way of torah. To travel with Yeshua is to be bound to Him so that we might experience His open hand grace here and in the future.
Pay no attention to the world’s proclamation that all roads lead to God. They do not! Flee the seduction that there are many paths to righteousness. There is only one! Be cautious of all who would discard the clear commandments of God, no matter how “reasonable” their arguments seem. God’s way is not reasonable. Does the connection between akod and akar make sense? Does it really seem sane to think that the way to peace is to be bound? Do we really imagine that the marks of suffering are the badges of trust? No, God does not ask us to think our way into His plan. He asks us to obey!
What lies behind is God’s open palm, but you can’t get there by looking over your shoulder. You can only get there by climbing up on the altar and letting Father bind you. Then you will experience what is over the horizon, completely out of sight to all who refuse to let the ropes hold them down.
http://www.atgodstable.com/tw_print.cgi?l=en&a=1662
Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar Genesis 22:9
Bound – There is a deep connection between the binding of Isaac and Yeshua. There is a deep connection between the sacrifice of father Abraham and the Father. There is a deep connection between the ram and the look behind. But that’s not quite all of it.
The pictographic representation of the word akod (to bind) is found in the three consonants Ayin-Qof-Daleth. That picture is “to see the open palm over the horizon,” or “to experience what opens behind.” In other words, the Hebrew idea of binding is not related to our concepts of forced submission and powerlessness. It is related to the purpose of the binding, not to the event. That purpose points us toward the future where we experience the grace of God’s open hand. To be bound is to be placed in the hand of God. It is to put my life into His care. Because binding is consensual submission, it must be based on the trust that God’s open palm will be seen in the future.
The pictograph of akar (behind, afterward) is “to see what is behind a person.” Coupled with the Hebrew idea of the future, this word perfectly describes the rowboat man. But now we know something else that is very important. The rowboat man is bound. The rowboat does not pick out any marker on the past shoreline to set his course. He is bound by invisible (usually) constraints that require him to pick only one set of markers. He sets his course by them because he allows himself to be bound by them. He consents to one path and only one path. In this way, akod and akar are “bound” together.
Do you get it? To travel toward the future with Messiah Yeshua is to be bound to a single pathway. That pathway is the one He gave us – to keep His commandments as He kept His Father’s commandments. There is only one way. It is the way of torah. To travel with Yeshua is to be bound to Him so that we might experience His open hand grace here and in the future.
Pay no attention to the world’s proclamation that all roads lead to God. They do not! Flee the seduction that there are many paths to righteousness. There is only one! Be cautious of all who would discard the clear commandments of God, no matter how “reasonable” their arguments seem. God’s way is not reasonable. Does the connection between akod and akar make sense? Does it really seem sane to think that the way to peace is to be bound? Do we really imagine that the marks of suffering are the badges of trust? No, God does not ask us to think our way into His plan. He asks us to obey!
What lies behind is God’s open palm, but you can’t get there by looking over your shoulder. You can only get there by climbing up on the altar and letting Father bind you. Then you will experience what is over the horizon, completely out of sight to all who refuse to let the ropes hold them down.
http://www.atgodstable.com/tw_print.cgi?l=en&a=1662
Age of Consent
Age of Consent
Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar Genesis 22:9
Bound – According to Jewish tradition, Isaac was a young man of marriageable age (approximately 36) when his father Abraham took him to be sacrificed. Erase the idea of Isaac as the innocent and helpless child. At age thirty-six, Isaac could have easily overpowered his one-hundred year-old father. He did not do so. He consented to be bound. He obeyed in spite of the fact that his death was clearly imminent. In this story we have a foreshadowing of the great sacrifice of Yeshua who also consented to the will of His Father and was bound to the cross for our sins.
But there is even more here than this great foretelling of God’s ultimate gift. You see, the word for bound is akod. It describes wrapping in order to secure. The Jewish rabbinical scholar Rashi says that this word refers to the ring-like marks that are left behind as an indication of the binding. In other words, even after the ropes have been removed, the signs of akod still remain. The forensic evidence of submission leaves its impression.
Have you ever thought about the fact that Yeshua retained the marks of His submission even in His resurrected body? Why was that necessary? If the resurrected body is the perfectly redeemed expression of the true nature of the human being, why weren’t those terrible reminders of the agony of the cross removed? Why wasn’t the body of the resurrected Messiah perfectly new? The answer, of course, is that these marks of akod are the eternal badges of His fulfilled mission. When you and I see Him, we will see the marks. They are reminders that He had to be bound in order for us to be freed.
Now this raises a question for us. What are your akod marks? What have you allowed the Father to bind so that you could be obedient to Him? I suspect that we each have these identifying badges of consent. They are uniquely ours. There is something that God pressed us about, some element of our human will that had to respond, “Not my will but yours be done.” My guess is that this act of obedience left a scar. Do not expect that scar to go away. It is the eternal reminder that you belong to the ones who consented to be sacrificed. This is not a scar that you got on the way to conversion. Those painful reminders of past sins will be washed into the forgiving sea. These new markings are the evidence of your post-conversion obedience. They will not be washed away.
That does not mean that they were not painful. It just means that they were worth it.
A follower of Yeshua who does not bear any marks of akod is either too weak to allow God’s gracious suffering or too foolish to see what suffering really is all about.
http://www.atgodstable.com/tw_print.cgi?l=en&a=1661
Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar Genesis 22:9
Bound – According to Jewish tradition, Isaac was a young man of marriageable age (approximately 36) when his father Abraham took him to be sacrificed. Erase the idea of Isaac as the innocent and helpless child. At age thirty-six, Isaac could have easily overpowered his one-hundred year-old father. He did not do so. He consented to be bound. He obeyed in spite of the fact that his death was clearly imminent. In this story we have a foreshadowing of the great sacrifice of Yeshua who also consented to the will of His Father and was bound to the cross for our sins.
But there is even more here than this great foretelling of God’s ultimate gift. You see, the word for bound is akod. It describes wrapping in order to secure. The Jewish rabbinical scholar Rashi says that this word refers to the ring-like marks that are left behind as an indication of the binding. In other words, even after the ropes have been removed, the signs of akod still remain. The forensic evidence of submission leaves its impression.
Have you ever thought about the fact that Yeshua retained the marks of His submission even in His resurrected body? Why was that necessary? If the resurrected body is the perfectly redeemed expression of the true nature of the human being, why weren’t those terrible reminders of the agony of the cross removed? Why wasn’t the body of the resurrected Messiah perfectly new? The answer, of course, is that these marks of akod are the eternal badges of His fulfilled mission. When you and I see Him, we will see the marks. They are reminders that He had to be bound in order for us to be freed.
Now this raises a question for us. What are your akod marks? What have you allowed the Father to bind so that you could be obedient to Him? I suspect that we each have these identifying badges of consent. They are uniquely ours. There is something that God pressed us about, some element of our human will that had to respond, “Not my will but yours be done.” My guess is that this act of obedience left a scar. Do not expect that scar to go away. It is the eternal reminder that you belong to the ones who consented to be sacrificed. This is not a scar that you got on the way to conversion. Those painful reminders of past sins will be washed into the forgiving sea. These new markings are the evidence of your post-conversion obedience. They will not be washed away.
That does not mean that they were not painful. It just means that they were worth it.
A follower of Yeshua who does not bear any marks of akod is either too weak to allow God’s gracious suffering or too foolish to see what suffering really is all about.
http://www.atgodstable.com/tw_print.cgi?l=en&a=1661
Cast Your Eyes Upon
Cast Your Eyes Upon
Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; Genesis 22:13
Behind – If you’re reading this verse in English, you may discover two curious things. The first is here in the NASB with the addition of the word “him.” The second curiosity is found in translations like the NIV where the word “behind” is simply left out of the translation. Both options should cause us to pause. Something strange is happening and the English translations are stumbling over it.
The Hebrew actually says, “and behold a ram behind” (vehine-ayil achar). The word behind is achar meaning “behind, after or afterwards.” In order to make sense of this word, English translations like the NASB add the assumed pronoun “him.” But the text doesn’t say that. It says the Abraham looked and saw a ram achar. In order to understand what is implied here, we need to know that the Hebrew concept of the future is tied to the idea of behind. Achariyt comes from the same root. It is about the last time, the end or the future. It paints a picture of a man in a rowboat with his destination behind him so that he cannot see where he is going but only where he has been. This is the Hebrew idea of the future. When Abraham looked up, he peered into the behind and saw a sacrificial ram. It’s possible that Abraham saw a ram behind him, but that is not what the text says. It says that he saw the afterward-ram. In other words, in the moment that the Angel of the Lord called to Abraham to stop the sacrifice of Isaac, Abraham was allowed to see something deep in the afterward, far in the behind, hidden in the future. Abraham saw the coming sacrifice provided by God, the ram that would act as God’s own provision on the altar. Abraham caught a glimpse of the future.
It’s disappointing that this special view is lost in English translations. In an effort to make the words compatible with English grammar, we obscure the depth of the Hebrew. No Hebrew word is an accident. Unless we stick to the text exactly as it is written, we miss what God has to say. But now you know. Now you know that Abraham’s sacrifice connects us directly to Yeshua. Perhaps you always saw the implication. Now you see something even more wonderful. The secret was hidden long ago in the very word that describes the ram.
Once in awhile God allows a man or woman to see what’s coming. The occasions are rare. There is a reason for this. Human beings are preoccupied with knowing the future. It is a form of idolatry. Why? Because the motivation behind wanting to know what will happen is the motivation to control our destiny and that is based in a desire to be God. The reason the future lies behind us is so that we learn to depend on what we already know; namely, the long history of God’s faithfulness with us clearly seen in the past. As we learn of His reliable care, we trust Him. We find contentment. We reject independence. We stop worrying about tomorrow. We become children of the man who, when he was ready to sacrifice all, looked behind and saw the God who provides.
http://www.atgodstable.com/tw_print.cgi?l=en&a=1660
Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; Genesis 22:13
Behind – If you’re reading this verse in English, you may discover two curious things. The first is here in the NASB with the addition of the word “him.” The second curiosity is found in translations like the NIV where the word “behind” is simply left out of the translation. Both options should cause us to pause. Something strange is happening and the English translations are stumbling over it.
The Hebrew actually says, “and behold a ram behind” (vehine-ayil achar). The word behind is achar meaning “behind, after or afterwards.” In order to make sense of this word, English translations like the NASB add the assumed pronoun “him.” But the text doesn’t say that. It says the Abraham looked and saw a ram achar. In order to understand what is implied here, we need to know that the Hebrew concept of the future is tied to the idea of behind. Achariyt comes from the same root. It is about the last time, the end or the future. It paints a picture of a man in a rowboat with his destination behind him so that he cannot see where he is going but only where he has been. This is the Hebrew idea of the future. When Abraham looked up, he peered into the behind and saw a sacrificial ram. It’s possible that Abraham saw a ram behind him, but that is not what the text says. It says that he saw the afterward-ram. In other words, in the moment that the Angel of the Lord called to Abraham to stop the sacrifice of Isaac, Abraham was allowed to see something deep in the afterward, far in the behind, hidden in the future. Abraham saw the coming sacrifice provided by God, the ram that would act as God’s own provision on the altar. Abraham caught a glimpse of the future.
It’s disappointing that this special view is lost in English translations. In an effort to make the words compatible with English grammar, we obscure the depth of the Hebrew. No Hebrew word is an accident. Unless we stick to the text exactly as it is written, we miss what God has to say. But now you know. Now you know that Abraham’s sacrifice connects us directly to Yeshua. Perhaps you always saw the implication. Now you see something even more wonderful. The secret was hidden long ago in the very word that describes the ram.
Once in awhile God allows a man or woman to see what’s coming. The occasions are rare. There is a reason for this. Human beings are preoccupied with knowing the future. It is a form of idolatry. Why? Because the motivation behind wanting to know what will happen is the motivation to control our destiny and that is based in a desire to be God. The reason the future lies behind us is so that we learn to depend on what we already know; namely, the long history of God’s faithfulness with us clearly seen in the past. As we learn of His reliable care, we trust Him. We find contentment. We reject independence. We stop worrying about tomorrow. We become children of the man who, when he was ready to sacrifice all, looked behind and saw the God who provides.
http://www.atgodstable.com/tw_print.cgi?l=en&a=1660
July 26, 2008
天阴阴
马来西亚的七月不是应该很热的吗？怎么总是天阴阴？
我们好像不能再唱《我用马来西亚的天气来说爱你》这首歌了…………
天气改变了，世界改变了…………
有谁能掌握明天呢？
只有主耶稣！
用马来西亚的天气来说爱你
作词：陈温法
作曲：张映坤
我不能说这个秋季的红叶不够美丽
我不能说这个寒冬为何会有绵绵细雨
不是我的情怀不够诗情画意
只是我生长的这片土地上只有雨季和旱季
亲爱的别骂我总是这么的脚踏实地
不去编些春风秋雨的心情来哄哄你
说春深夏炎幻想着和你一起漫步青青草地
说秋红冬寒叫我回忆曾有的往昔
亲爱的请你原谅我没有浪漫的恋情
只是我太爱这片土地
当然也爱上了它的天气
我只想说
一些我的朋友们也能明白的甜言蜜语
让我用马来西亚的天气来说想你
让我用马来西亚的天气来说爱你
Rasa sayang heh rasa sayang sayang hei
Hei lihat Nona Jauh
Rasa sayang sayang hei
一些我的爱人们也能明白的甜言蜜语
让我用马来西亚的天气来说爱你
来说爱你
我们好像不能再唱《我用马来西亚的天气来说爱你》这首歌了…………
天气改变了，世界改变了…………
有谁能掌握明天呢？
只有主耶稣！
用马来西亚的天气来说爱你
作词：陈温法
作曲：张映坤
我不能说这个秋季的红叶不够美丽
我不能说这个寒冬为何会有绵绵细雨
不是我的情怀不够诗情画意
只是我生长的这片土地上只有雨季和旱季
亲爱的别骂我总是这么的脚踏实地
不去编些春风秋雨的心情来哄哄你
说春深夏炎幻想着和你一起漫步青青草地
说秋红冬寒叫我回忆曾有的往昔
亲爱的请你原谅我没有浪漫的恋情
只是我太爱这片土地
当然也爱上了它的天气
我只想说
一些我的朋友们也能明白的甜言蜜语
让我用马来西亚的天气来说想你
让我用马来西亚的天气来说爱你
Rasa sayang heh rasa sayang sayang hei
Hei lihat Nona Jauh
Rasa sayang sayang hei
一些我的爱人们也能明白的甜言蜜语
让我用马来西亚的天气来说爱你
来说爱你
July 25, 2008
荣耀归于真神 To God be the Glory
想在网上找寻这首歌的中英文歌词额，竟然没有我要的版本···
by Fanny J. Crossby
1. 荣耀归于真神祂成就大事
To God be the glo-ry great things He hath done!
为爱世人甚至赐下独生子
So loved He the world that He gave us His Son,
献上祂生命为人赎罪受害
Who yield-ed His life an a-tone-ment for sin
永生门已大开人人可进来
And o-pened the Life-gate that all may go in.
*赞美主，赞美主！全地听主声音！
Praise the Lord, Praise the Lord, Let the earth hear His voice!
赞美主，赞美主！万民快乐高兴！
Praise the Lord, Praise the Lord, Let the peo-ple re-joice!
请来藉主耶稣，进入父家中
O come to the Fa-ther thru Je-sus the Son,
荣耀归主他已成就大事工
And give Him the Glo-ry great things He hath done.
2. 赎罪完全救恩，主宝血大功
O per-fect re-demp-tion, The pur-chase of blood!
凡信者得永生，神应许世人
To ev-‘ry be-live-er the prom-ise of God
只要我众罪人，真心接纳主
The vil-est of-fen-der who tru-ly be-lieves,
一经信靠耶稣，必蒙祂赦免
That mo-ment from Je-sus a par-don re-ceives.
*赞美主，赞美主！全地听主声音！
Praise the Lord, Praise the Lord, Let the earth hear His voice!
赞美主，赞美主！万民快乐高兴！
Praise the Lord, Praise the Lord, Let the peo-ple re-joice!
请来藉主耶稣，进入父家中
O come to the Fa-ther thru Je-sus the Son,
荣耀归主他已成就大事工
And give Him the Glo-ry great things He hath done.
3. 荣耀归与真神，祂成就大事
Great things He hath taught us, Great things He hath done,
藉圣子耶稣我们得大欢喜
And great our re-joic-ing thru Je-sus the Son;
至圣至尊荣我主耶稣基督
But pur-er and high-er And great-er will be
将来得见主面何等大恩宠
Our won-der, our trans-port, When Je-sus we see.
*赞美主，赞美主！全地听主声音！
Praise the Lord, Praise the Lord, Let the earth hear His voice!
赞美主，赞美主！万民快乐高兴！
Praise the Lord, Praise the Lord, Let the peo-ple re-joice!
请来藉主耶稣，进入父家中
O come to the Fa-ther thru Je-sus the Son,
荣耀归主他已成就大事工
And give Him the Glo-ry great things He hath done.
by Fanny J. Crossby
1. 荣耀归于真神祂成就大事
To God be the glo-ry great things He hath done!
为爱世人甚至赐下独生子
So loved He the world that He gave us His Son,
献上祂生命为人赎罪受害
Who yield-ed His life an a-tone-ment for sin
永生门已大开人人可进来
And o-pened the Life-gate that all may go in.
*赞美主，赞美主！全地听主声音！
Praise the Lord, Praise the Lord, Let the earth hear His voice!
赞美主，赞美主！万民快乐高兴！
Praise the Lord, Praise the Lord, Let the peo-ple re-joice!
请来藉主耶稣，进入父家中
O come to the Fa-ther thru Je-sus the Son,
荣耀归主他已成就大事工
And give Him the Glo-ry great things He hath done.
2. 赎罪完全救恩，主宝血大功
O per-fect re-demp-tion, The pur-chase of blood!
凡信者得永生，神应许世人
To ev-‘ry be-live-er the prom-ise of God
只要我众罪人，真心接纳主
The vil-est of-fen-der who tru-ly be-lieves,
一经信靠耶稣，必蒙祂赦免
That mo-ment from Je-sus a par-don re-ceives.
*赞美主，赞美主！全地听主声音！
Praise the Lord, Praise the Lord, Let the earth hear His voice!
赞美主，赞美主！万民快乐高兴！
Praise the Lord, Praise the Lord, Let the peo-ple re-joice!
请来藉主耶稣，进入父家中
O come to the Fa-ther thru Je-sus the Son,
荣耀归主他已成就大事工
And give Him the Glo-ry great things He hath done.
3. 荣耀归与真神，祂成就大事
Great things He hath taught us, Great things He hath done,
藉圣子耶稣我们得大欢喜
And great our re-joic-ing thru Je-sus the Son;
至圣至尊荣我主耶稣基督
But pur-er and high-er And great-er will be
将来得见主面何等大恩宠
Our won-der, our trans-port, When Je-sus we see.
*赞美主，赞美主！全地听主声音！
Praise the Lord, Praise the Lord, Let the earth hear His voice!
赞美主，赞美主！万民快乐高兴！
Praise the Lord, Praise the Lord, Let the peo-ple re-joice!
请来藉主耶稣，进入父家中
O come to the Fa-ther thru Je-sus the Son,
荣耀归主他已成就大事工
And give Him the Glo-ry great things He hath done.
The Red Letter Bible
The Red Letter Bible
and His name is called The Word of God. Revelation 19:13
Name – If you want to know the end, you must start that the beginning. John’s apocalyptic vision of the return and judgment of the Lord is unintelligible without the Hebrew Scriptures. A name is never just at name. A name is the essence of the being named. A name reveals position and power. A name uncovers destiny. So, when John tells us that the coming, glorious Messiah is named The Word of God, he is not just referring to his own gospel. He is telling us that the Messiah is the very essence of God revealed as creator, sustainer and ultimate goal of everything. The name of Yeshua is The Word of God. That’s not just a title. That’s who He is. Everywhere you find the Word of God, from Genesis to Revelation, you will find Yeshua.
Does that give you spiritual chills? It should. Can you imagine what it means to say that the Word of God became a human being; that the breath of God capable of bringing worlds into existence actually walked around on our planet? Do you realize that all God revealed to us about Himself was exhibited in Yeshua? No wonder He could say, “If you’ve seen Me, you’ve seen the Father.” To know Him is life. How could it be otherwise? He’s God! We can all shout Hallelujah!
But our excitement will be tempered when we read the preceding verse. It tells us that this One whose name is “The Word of God” comes dressed in a garment dipped in blood. Don’t ignore the apparent disconnect. Our returning Lord is a crucified God. The reason His clothing is dipped in blood is us. We are the ones who required that blood-stained garment. All of the sacrifices since the first time God slaughtered an animal to provide second skin for Adam and Eve have been previews of the crucified God. The essential character of God is “dipped in blood.” You might not like that imagery, but it’s our reality. That’s why God instructed us to participate in the blood sacrifices. We are to have a visceral, physical experience of what it means for the innocent and holy to die for the guilty. The bloodline of the Bible is not human progeny. It is divine compassion.
Imagine what this means for you and me. If God’s essential character is His Word – His power and glory – clothed in blood, and we are called to conform to His image, then our lives must honor the bloodline. We are to step into the place of the crucified God. We are to love our enemies, become peacemakers, bear the burdens of others, lay down our lives if necessary. The operating principle of redeemed living is blood sacrifice. You might think that it was all over when Jesus died on the cross. You’re right. He completed the work necessary to adopt you into the line. But it doesn’t stop there. Now you are born from above. Now you are a child of the King. Now you share in the task of bringing the red letter Bible to the rest of humanity. And it can’t be accomplished without spilling out our lives.
Wherever we operate in a protection mode, we work against the red letter God. Wherever we think first of our safety, our needs, our accumulation of goods and services, we remain antiseptically distant from the bloodline of the Bible. If the name of the Savior is dipped in blood, how can we pretend that our lives shouldn’t bleed?
http://www.atgodstable.com/tw_print.cgi?l=en&a=1557
and His name is called The Word of God. Revelation 19:13
Name – If you want to know the end, you must start that the beginning. John’s apocalyptic vision of the return and judgment of the Lord is unintelligible without the Hebrew Scriptures. A name is never just at name. A name is the essence of the being named. A name reveals position and power. A name uncovers destiny. So, when John tells us that the coming, glorious Messiah is named The Word of God, he is not just referring to his own gospel. He is telling us that the Messiah is the very essence of God revealed as creator, sustainer and ultimate goal of everything. The name of Yeshua is The Word of God. That’s not just a title. That’s who He is. Everywhere you find the Word of God, from Genesis to Revelation, you will find Yeshua.
Does that give you spiritual chills? It should. Can you imagine what it means to say that the Word of God became a human being; that the breath of God capable of bringing worlds into existence actually walked around on our planet? Do you realize that all God revealed to us about Himself was exhibited in Yeshua? No wonder He could say, “If you’ve seen Me, you’ve seen the Father.” To know Him is life. How could it be otherwise? He’s God! We can all shout Hallelujah!
But our excitement will be tempered when we read the preceding verse. It tells us that this One whose name is “The Word of God” comes dressed in a garment dipped in blood. Don’t ignore the apparent disconnect. Our returning Lord is a crucified God. The reason His clothing is dipped in blood is us. We are the ones who required that blood-stained garment. All of the sacrifices since the first time God slaughtered an animal to provide second skin for Adam and Eve have been previews of the crucified God. The essential character of God is “dipped in blood.” You might not like that imagery, but it’s our reality. That’s why God instructed us to participate in the blood sacrifices. We are to have a visceral, physical experience of what it means for the innocent and holy to die for the guilty. The bloodline of the Bible is not human progeny. It is divine compassion.
Imagine what this means for you and me. If God’s essential character is His Word – His power and glory – clothed in blood, and we are called to conform to His image, then our lives must honor the bloodline. We are to step into the place of the crucified God. We are to love our enemies, become peacemakers, bear the burdens of others, lay down our lives if necessary. The operating principle of redeemed living is blood sacrifice. You might think that it was all over when Jesus died on the cross. You’re right. He completed the work necessary to adopt you into the line. But it doesn’t stop there. Now you are born from above. Now you are a child of the King. Now you share in the task of bringing the red letter Bible to the rest of humanity. And it can’t be accomplished without spilling out our lives.
Wherever we operate in a protection mode, we work against the red letter God. Wherever we think first of our safety, our needs, our accumulation of goods and services, we remain antiseptically distant from the bloodline of the Bible. If the name of the Savior is dipped in blood, how can we pretend that our lives shouldn’t bleed?
http://www.atgodstable.com/tw_print.cgi?l=en&a=1557
July 04, 2008
在孤單時的信心---離棄
「我的神、我的神、為甚麼離棄我。」〈詩22:1〉
當我們聽到這句話時，通常會聯想起主耶穌在十字架上的情形。我們按照字面接受這句話，相信是神的兒子在揹負全世界的罪債時，發出的絕望呼喊。可是我們看得還不夠深。
主耶穌說這句話，是因祂要聽眾回想起整篇詩篇二十二篇。在祂那時代，詩篇不像現今一樣分成章節，而是用第一行做題目。因此宣告「我的神、我的神」，就等於在說：「凡是記得詩篇二十二篇的人」。主耶穌用這題目的原因，是當時每個猶太人都曉得祂在說什麼，在那個文化中，每個猶太人成長期間，都會背誦詩篇。
如果主耶穌要站在祂十字架下面的人，回想起詩篇二十二篇，那麼我們還要知道些什麼呢？當我們仔細看詩篇二十二篇，會發現hazav〈離棄〉不是主要的主題。詩篇二十二篇是關於拯救〈8節〉、至高權柄〈9節〉、搭救〈11節〉、安慰〈19節〉、救恩〈21節〉、讚美〈23節〉、成聖〈26節〉、繁榮〈29 節〉、以及最後公義〈31節〉的事。它以受苦和被丟棄的呼喊做開始，結尾卻是眾多的讚美。
以被丟棄的呼喊做開始的詩篇，卻以堅信公義的神會得勝的信心做結束。
主耶穌曾有過揹負罪的痛苦時刻嗎？當然有。曾經經歷徹底地被拋棄的時刻嗎？是的。主耶穌被推入絕望谷中嗎？絕對沒有！祂熟悉詩篇二十二篇，就跟熟悉祂血跡斑斑的手背一樣，神隨時準備好搭救人，神隨時能拯救人，公義會帶來勝利。 「我的神、我的神」 絕不是失敗的呼喊，而是成為宣告神在掌控一切的通道。
當我們和主耶穌一樣，想要喊叫 「我的神、我的神，為什麼」 時，必須準備好接受這篇詩篇其餘的部份。為什麼已得到了答案：「你們敬畏耶和華的人，要讚美祂」〈23節〉。祂是拯救之神。
http://missionpathway.org/
當我們聽到這句話時，通常會聯想起主耶穌在十字架上的情形。我們按照字面接受這句話，相信是神的兒子在揹負全世界的罪債時，發出的絕望呼喊。可是我們看得還不夠深。
主耶穌說這句話，是因祂要聽眾回想起整篇詩篇二十二篇。在祂那時代，詩篇不像現今一樣分成章節，而是用第一行做題目。因此宣告「我的神、我的神」，就等於在說：「凡是記得詩篇二十二篇的人」。主耶穌用這題目的原因，是當時每個猶太人都曉得祂在說什麼，在那個文化中，每個猶太人成長期間，都會背誦詩篇。
如果主耶穌要站在祂十字架下面的人，回想起詩篇二十二篇，那麼我們還要知道些什麼呢？當我們仔細看詩篇二十二篇，會發現hazav〈離棄〉不是主要的主題。詩篇二十二篇是關於拯救〈8節〉、至高權柄〈9節〉、搭救〈11節〉、安慰〈19節〉、救恩〈21節〉、讚美〈23節〉、成聖〈26節〉、繁榮〈29 節〉、以及最後公義〈31節〉的事。它以受苦和被丟棄的呼喊做開始，結尾卻是眾多的讚美。
以被丟棄的呼喊做開始的詩篇，卻以堅信公義的神會得勝的信心做結束。
主耶穌曾有過揹負罪的痛苦時刻嗎？當然有。曾經經歷徹底地被拋棄的時刻嗎？是的。主耶穌被推入絕望谷中嗎？絕對沒有！祂熟悉詩篇二十二篇，就跟熟悉祂血跡斑斑的手背一樣，神隨時準備好搭救人，神隨時能拯救人，公義會帶來勝利。 「我的神、我的神」 絕不是失敗的呼喊，而是成為宣告神在掌控一切的通道。
當我們和主耶穌一樣，想要喊叫 「我的神、我的神，為什麼」 時，必須準備好接受這篇詩篇其餘的部份。為什麼已得到了答案：「你們敬畏耶和華的人，要讚美祂」〈23節〉。祂是拯救之神。
http://missionpathway.org/
July 02, 2008
一边交托一边努力
美国天后级歌手Mariah Crey，她天籁般的嗓音，不知打动多少人的心，当初她来到纽约，默默无名，要在这个人才济济的地方出头，是非常不容易的一件事，所以她决定到高级餐馆打工，希望有机会能见到一些重要人物。
有一天果然让她遇见了新力公司的大老板，这位大老板基于礼貌，收下了她的自制录音带，上车后随意放来听听，不料只听了几句，惊为天人，立刻要司机掉头去找她。
有一个喜剧作家，作品多次被电影公司退件，为了自我锻炼，增加功力，他每天都到电影院聆听观众的笑声，并且一一作成纪录，回到家后在仔细加以揣摩，经过一段时间的努力，果然成了红牌的喜剧作家。
基督徒常误会交托就是什么事都不做，坐等机会上门，但是努力和交托两者之间，一点冲突都没有。交托，使我们对上帝的信赖；努力，则是我们对自己的责任。一边努力一边交托，越交托；越努力。
交托而不积极是守株待兔，努力而不交托是自以为义，两者必须踩着平衡的步伐，这如同信心没有行为是死的，信心需要行为，行为要靠信心，这是并行不悖的事。
“你所作的，要交托耶和华，你所谋的，就必成立。”《圣经·箴言16：3》
有一天果然让她遇见了新力公司的大老板，这位大老板基于礼貌，收下了她的自制录音带，上车后随意放来听听，不料只听了几句，惊为天人，立刻要司机掉头去找她。
有一个喜剧作家，作品多次被电影公司退件，为了自我锻炼，增加功力，他每天都到电影院聆听观众的笑声，并且一一作成纪录，回到家后在仔细加以揣摩，经过一段时间的努力，果然成了红牌的喜剧作家。
基督徒常误会交托就是什么事都不做，坐等机会上门，但是努力和交托两者之间，一点冲突都没有。交托，使我们对上帝的信赖；努力，则是我们对自己的责任。一边努力一边交托，越交托；越努力。
交托而不积极是守株待兔，努力而不交托是自以为义，两者必须踩着平衡的步伐，这如同信心没有行为是死的，信心需要行为，行为要靠信心，这是并行不悖的事。
“你所作的，要交托耶和华，你所谋的，就必成立。”《圣经·箴言16：3》
这一切都会过去
一个不太快乐的国王，要求国中的智者给他一个答案，必须是能使用在任何情况之下，包括得意、失意；忧虑、快乐：得胜、失败……
智者思考了一会儿，对国王说，“三天内我会给你一个完美的答案。”
三天后，智者交给国王一张纸条，上面写着：“这一切都会过去的。”
当你明白一切都会过去时，你会更珍惜现在所拥有的，当你知道一切都会过去，患得患失的心情将要离开你。
保持着这一切都会过去的观念，不是一种消极的思想，反而是超越的得胜，如同保罗（Paul）所言：随事随在，我都得了秘诀。”
这样的秘诀，将使你的人生更自在、更开怀，也知道如何自处，生活中可以有减压的调节，凡是开开心心，快快乐乐。
“天地都要灭没、祢却要长存。”《圣经·希伯来书1：11》
智者思考了一会儿，对国王说，“三天内我会给你一个完美的答案。”
三天后，智者交给国王一张纸条，上面写着：“这一切都会过去的。”
当你明白一切都会过去时，你会更珍惜现在所拥有的，当你知道一切都会过去，患得患失的心情将要离开你。
保持着这一切都会过去的观念，不是一种消极的思想，反而是超越的得胜，如同保罗（Paul）所言：随事随在，我都得了秘诀。”
这样的秘诀，将使你的人生更自在、更开怀，也知道如何自处，生活中可以有减压的调节，凡是开开心心，快快乐乐。
“天地都要灭没、祢却要长存。”《圣经·希伯来书1：11》
不要为小事耿耿于怀
有一个惧内的丈夫，为了表示他在家中还是很有地位，夸口对同事说：“我家的大事都由我决定，小事有我太太决定。”
同事问道，“什么是大事，什么是小事？”
惧内的丈夫说：“大事或小事的定义，由太太决定，不过我家到目前为止，还没有发生过大事。”
其实生活中本来就没有太多的大事，我们常常为小事受苦：
为别人超车愤怒不已
为他人的不友善过不去
为家人一句话气上一整天
为同事的态度懊恼沮丧......。
有时候想一想，这都不过是人生的小事，我们却浪费太多的力气在这些事情上面，反而无暇注意生命中的更美好、更伟大的事务，无形中错失许多宝贵蒙福的机会。
中医说，发炎有时是因为身体火气大，火气太大了则变双火，变成发炎。为了一些事情让自己火气大，伤了身体，多划不来的一椿事。
一位飞行员分享他在空中遨翔的感受：“当我从高空往下望，看到人如蚂蚁、屋如火柴盒时，发觉一切事物都是那么微不足道，下了飞机后，整个人都开朗多了，很多上飞机之前过不去的事情，都已不再那么在乎了，也不再那么计较了，因为我的心境已不再一样。”
向上飞吧！当你面对不如意的是，拉高视野，向下望一望时，不觉得那些小事都很好笑吗？想一想，过了一、二十年，谁还会记得呢？
千万不要上了魔鬼的当，它就是要我们在这些小事上，耗损我们的心力，以至于无法专注其他重要而美妙的大事上。
下次再碰倒不如意的事时，让心灵飞扬起来，用旁观者的心情，冷静看这些事，斥责撒旦：“退去吧！不准来搅扰我。”
“这世界，和其上的情欲，都要过去。唯独遵行神旨意的，是永远长存。”《圣经•约翰一书2：17》
同事问道，“什么是大事，什么是小事？”
惧内的丈夫说：“大事或小事的定义，由太太决定，不过我家到目前为止，还没有发生过大事。”
其实生活中本来就没有太多的大事，我们常常为小事受苦：
为别人超车愤怒不已
为他人的不友善过不去
为家人一句话气上一整天
为同事的态度懊恼沮丧......。
有时候想一想，这都不过是人生的小事，我们却浪费太多的力气在这些事情上面，反而无暇注意生命中的更美好、更伟大的事务，无形中错失许多宝贵蒙福的机会。
中医说，发炎有时是因为身体火气大，火气太大了则变双火，变成发炎。为了一些事情让自己火气大，伤了身体，多划不来的一椿事。
一位飞行员分享他在空中遨翔的感受：“当我从高空往下望，看到人如蚂蚁、屋如火柴盒时，发觉一切事物都是那么微不足道，下了飞机后，整个人都开朗多了，很多上飞机之前过不去的事情，都已不再那么在乎了，也不再那么计较了，因为我的心境已不再一样。”
向上飞吧！当你面对不如意的是，拉高视野，向下望一望时，不觉得那些小事都很好笑吗？想一想，过了一、二十年，谁还会记得呢？
千万不要上了魔鬼的当，它就是要我们在这些小事上，耗损我们的心力，以至于无法专注其他重要而美妙的大事上。
下次再碰倒不如意的事时，让心灵飞扬起来，用旁观者的心情，冷静看这些事，斥责撒旦：“退去吧！不准来搅扰我。”
“这世界，和其上的情欲，都要过去。唯独遵行神旨意的，是永远长存。”《圣经•约翰一书2：17》
June 14, 2008
My Redeemer lives - Nicole C. Mullen
Who taught the sun where to stand in the morning?
and Who told the ocean you can only come this far?
and Who showed the moon where to hide 'til evening?
Whose words alone can catch a falling star?
Well I know my Redeemer lives
I know my Redeemer lives:
All of creation testifies
This life within me cry
I know my Redeemer lives, yeah.
The very same God that spins things in orbit
runs to the weary, the worn and the weak
And the same gentle hands that hold me when I'm broken
They conquered death to bring me victory
Now I know my Redeemer lives
I know my Redeemer lives
Let all creation testify
Let this life within we cry
I know my Redeemer, He lives
To take away my shame
And He lives forever, I'll proclaim
That the payment for my sin
Was the precious life He gave
But now He's alive and
There's an empty grave.
And I know my Redeemer lives
I know my Redeemer lives
Let all creation testify
Let this life within me cry
I know my Redeemer,
I know my Redeemer
I know my Redeemer lives
I know my Redeemer lives
I know that I know that I know that I know that I know my redeemer lives
Because He lives I can face tomorrow
I Know I know
He lives He lives yeah, yeah I spoke with him this morning
He lives He lives, the tomb is empty,
He lives I gotta tell everybody
and Who told the ocean you can only come this far?
and Who showed the moon where to hide 'til evening?
Whose words alone can catch a falling star?
Well I know my Redeemer lives
I know my Redeemer lives:
All of creation testifies
This life within me cry
I know my Redeemer lives, yeah.
The very same God that spins things in orbit
runs to the weary, the worn and the weak
And the same gentle hands that hold me when I'm broken
They conquered death to bring me victory
Now I know my Redeemer lives
I know my Redeemer lives
Let all creation testify
Let this life within we cry
I know my Redeemer, He lives
To take away my shame
And He lives forever, I'll proclaim
That the payment for my sin
Was the precious life He gave
But now He's alive and
There's an empty grave.
And I know my Redeemer lives
I know my Redeemer lives
Let all creation testify
Let this life within me cry
I know my Redeemer,
I know my Redeemer
I know my Redeemer lives
I know my Redeemer lives
I know that I know that I know that I know that I know my redeemer lives
Because He lives I can face tomorrow
I Know I know
He lives He lives yeah, yeah I spoke with him this morning
He lives He lives, the tomb is empty,
He lives I gotta tell everybody
June 10, 2008
广东话 - 粤语词汇
指代、人物
我（我） 你（你） 佢（他） 我哋（我们）你哋（你们）佢哋（他们） 人哋（人家） 呢度（这里）嗰度（那里）边度（哪里）呢（这） 嗰（那） 咁样（这样、那样） 点解（为什么）第日（改天）第次（下次） 乜嘢（什么） 乜（什么）几多（多少）边（哪）咁好（这么好） 阿爸（爸爸） 阿妈（妈妈） 阿哥（哥哥）阿嫂（嫂嫂）阿爷（爷爷） 阿嫲（奶奶）阿公（外公）阿婆（外婆、老婆婆）阿叔（叔叔） 老豆（爸爸） 老妈子（妈妈）家姐（姐姐） 大佬（哥哥）细佬（弟弟） 新抱（媳妇）舅父（舅舅）孙（孙子） 仔仔（儿子）女女（女儿） 契爷（干爹） 契仔（干儿子）寡佬（单身汉） 仔（儿子）女（女儿） 后底乸（继母）太子爷（少东家）契弟（王八蛋）老坑（老头） 老嘢（老东西，老家伙）老姑婆（老处女）基老（男同性恋者） 老细（老板）老千（骗子）后生仔（年轻小伙子）后生女（年轻姑娘） 靓仔（漂亮的小伙子）靓女（漂亮的姑娘）细路（小孩） 细蚊仔（小孩）臊虾（婴儿）马仔（打手）事头婆（老板娘） 事头（老板） 塞（孙子的儿女） 麦（孙子的儿女的儿女） 老襟（两姐妹同一个老公） 老顶（上司）
工作、交际
返工（上班） 收工（下班） 揾食（谋生）人工（工钱）出粮（发工资） 搞掂（搞妥当）搞弯（弄糟糕）就手（顺利）捱夜（熬夜） 空姐（飞机女服务员） 钟点工（计时工）揾工（找工作）做嘢（干活） 捞边行（搞什么行业）一脚踢（一人承担）轮更（轮班）看更（看门） 起屋（盖房子） 抓车（驾驶汽车）熟行（内行）熟手（老练）车衫（缝衣服）夹手夹脚（一起动手）执头执尾（收拾零碎的东西） 搏命（拼命）癐gui6（累）差池（差错） 撞板（碰钉子）松人（溜走）走人（溜走）炒鱿鱼（解雇） 开OT（加班）秘捞（兼职）手信（小礼物） 人客（客人） 生埗（陌生、生疏）老友记（老朋友）仇口（仇人） 托大脚（拍马屁）危ngei1（求）畀面（给面子） 制（肯）得闲（有空）冇几何（不常）冇相干（没关系） 唔觉意（不留心） 唔话得（没说的）倾（谈）倾偈gei2（聊天）早晨（早上好）早唞（晚安）揾人（找人） 拍拖（谈恋爱） 挂住（想念）隔篱（隔壁）掟煲（恋人分手） 好夹（很合得来） 探（拜访） 讲笑（开玩笑）羞家（丢脸 ） 抄更 （早上正职，晚上兼职） 偷鸡（上班工作时间溜走） 蛇王（工作偷懒） 嗱嗱啉（快点） 沙沙滚（随便应付） 尼嘿（马虎）拿西（粗枝大叶） 督背脊（打小报告） 二五仔（出卖兄弟） 岩（适合） 横掂（反正） 侧侧膊（蒙混过去） 踢爆（揭发） 数围（利润得益）
生活、用品
起身（起床） 着（穿）除（脱）浪口（漱口） 飞发（理发） 电发（烫发） 洗面（洗脸）屙屎（大便）屙尿（小便）闩门（关门） 熄灯（关灯） 水喉（水龙头）瞓觉（睡觉）食（吃） 食晏（吃午餐） 食烟（抽烟） 滚水（开水）煲（煮） 焗（焖）饮胜（干杯）颈渴（口渴） 餸（下饭的菜）腍nem4（软）霄夜（夜宵） 饮（渴） 台（桌子）梳化（沙发） 雪柜（冰箱）家俬（家具）皮箧gib1（皮箱）夹万（保险箱）刀仔（小刀） 花樽（花瓶） 香枧（香皂） 镬（锅）咪（麦克风）插苏（插座） 火水（煤油） 遮（伞）地拖（拖把）电心（电池）洋烛（蜡烛）花洒（1莲蓬头，用于沐浴2喷壶，用于浇花）壳（勺子）番枧（肥皂） 扫把（扫帚） 匙羹（小勺子）褛（外套）大褛（大衣）衫（衣服） T恤（针织或棉质上衣）裤（裤子） 鞋（鞋子）底衫（内衣） 底裤（内裤） 高争鞋（高跟鞋）领太（领带）荷包（钱包）唇膏（口红） 浪衫（晾衣服） 眼瞓（困） 冲凉（洗澡） 一旧水（一百元） 一草（十元） 一撇（一千元） 一蚊鸡（一元） 一盆（一万元） 豆拎/斗零（少量钱） 鸡碎（一点点） 装饭（添饭） 要唔要饭/添唔添饭（添不添饭）
人体、疾病
头壳（脑袋）头皮（头屑）面珠墩（脸蛋儿） 酒凹（酒窝） 下爬（下巴） 眼（眼睛）眼眉（眉毛）眼核（眼珠）耳仔（耳朵） 耳屎（耳垢） 大牙（槽牙）鼻哥（鼻子）鼻哥窿（鼻孔） 身子（身体） 心口（胸口） 膊头（肩膀）毛管（毛孔）罗柚（屁股）手板（手掌） 手瓜（胳膊） 脚（脚、腿）背脊（脊背）尾龙骨（尾骨） 肚腩（小肚子） 睇医生（看病）驳骨（接骨头）联针（缝针） 埋口（合口）执药（抓药） 燥火（上火）好翻（好了）唔精神（不舒服） 冻亲（着凉） 头赤（头痛）打冷震（发抖）打噎（打嗝） 呕血（吐血）浊亲（被水呛着）心口翳（胸闷）豆皮（麻脸） 血压高（高血压） 落晒形（憔悴不堪）病猫（病鬼）生萝卜（长冻疮） 热痱（痱子）痕（痒）黐线（神经失常）发羊吊（发羊角疯） 盲佬（瞎子） 甩皮（脱皮）损（破）香港脚（脚气） 撞聋（听觉不灵）作呕（恶心）肚屙（拉肚子）滞（消化不良） 身庆（身体发热） 咳（咳嗽）焗亲（中暑）晕酡酡（晕乎乎）
动作、行为
岳高头（仰起头）拧头（摇头）及geb6（盯）眯méi1埋眼（闭眼）瞌heb3（闭）啜（嘬，吻）噍（嚼）唞气（呼吸） 渺嘴（撇嘴） 擘大口（张大口）喐手（动手）笃（戳） 笠（套）弗fit1（鞭打）抰yêng2（抖）揞（蒙，捂）搣mit1（掰）摱man1（攀，扳）掹meng1（拔）豆（碰，摸）掟déng3（扔）抠（掺杂）抠乱（搞混了） 抄cao3（搜，翻）挤（放）搦（拿） 捽（揉） 掴（用掌打） 省（擦） 吉（扎，刺）批（削）濑（洒）枳zed1入去（塞进去）走（跑）走夹唔唞（拼命走） 标（冲）坎头埋墙（把头撞在墙上，形容人自讨苦吃）企（站） 嗌（叫，喊）嗌交（吵架）撩（逗）单单打打（说风凉话，含沙射影，讽刺攻击）诈假ga1意yi1（假装）诈娇（撒娇）扭拧（扭捏） 睇衰（看不起，看扁）索气（吸气）揩油、索油（占便宜）攞嚟衰（自讨苦吃） 措措埋埋（攒起来）打交（打架） 打横（横着）打掂（竖着） 打底（垫底）打赤脚（赤着脚）打大赤肋（赤着上身）折堕（做孽，遭遇悲惨）惊géng1（害怕）发姣hao4（指女性卖弄风骚，淫荡）锡（疼爱）孭（背） 得人惊（令人害怕）得个吉（一场空） 厄水（骗钱） 邓（替） 抵（应该，动词。值得，名词） 翻黎（回来） 打个冷（走／转一回） 骑呢nie3（古怪）揾笨（占人便宜） 典地（撒赖） 碌（滚动） 睇水（把风） 大洗（花钱过度）
思想、感情
钟意（喜欢） 爱锡（疼爱）快活（快乐）得戚（得意洋洋） 嬲nao1（生气）发嬲（生气）笑骑骑（笑哈哈）笑口噬噬（张开嘴笑）笑口吟吟（笑容满面）莲子蓉面口（比喻笑容满面）偷笑（暗笑）熠熟狗头（形容人张开嘴笑，像煮熟的狗头一样）火起（发火）火滚（恼火） 一把火（一肚子火）嬲爆爆（气冲冲）眼崛崛（瞪大眼睛，表示不满或生气） 崛（瞪）吹胀（1气坏，2无可奈何）肉赤（心疼）忧心（担心）心淡（心灰意冷） 唔忿气（不服气）闭翳（发愁）喊（哭）喊苦喊忽（哭哭啼啼）苦瓜咁嘅面（像苦瓜那样拉长着脸，比喻愁眉苦脸）谷气（憋气）欢喜（喜欢）乞人憎（令人讨厌）心思思（老惦念着）心挂挂（牵肠挂肚） 心水（心意）愿（愿意）情愿（宁愿）心多多（三心两意）心喐喐（指动了心想做某事，但还没有行动）特登（故意） 爱（要）激气（心里有气）专登（特意）失魂（慌张，精神恍惚）失魂鱼（形容人惊慌失措如受惊的鱼）心息（死心） 想话（打算）谂住（打算，预计）心罨ngeb1（心里悲伤难受）心甘（甘心） 乍乍帝（装模作样） 拾下拾下（傻乎乎） 戆居（呆，傻，笨） 凼（哄） 蕉积（嚣张，气焰高涨） 个心嗱住（心里酸溜溜）
http://www.hoodong.com/wiki/%E5%B9%BF%E4%B8%9C%E8%AF%9D
我（我） 你（你） 佢（他） 我哋（我们）你哋（你们）佢哋（他们） 人哋（人家） 呢度（这里）嗰度（那里）边度（哪里）呢（这） 嗰（那） 咁样（这样、那样） 点解（为什么）第日（改天）第次（下次） 乜嘢（什么） 乜（什么）几多（多少）边（哪）咁好（这么好） 阿爸（爸爸） 阿妈（妈妈） 阿哥（哥哥）阿嫂（嫂嫂）阿爷（爷爷） 阿嫲（奶奶）阿公（外公）阿婆（外婆、老婆婆）阿叔（叔叔） 老豆（爸爸） 老妈子（妈妈）家姐（姐姐） 大佬（哥哥）细佬（弟弟） 新抱（媳妇）舅父（舅舅）孙（孙子） 仔仔（儿子）女女（女儿） 契爷（干爹） 契仔（干儿子）寡佬（单身汉） 仔（儿子）女（女儿） 后底乸（继母）太子爷（少东家）契弟（王八蛋）老坑（老头） 老嘢（老东西，老家伙）老姑婆（老处女）基老（男同性恋者） 老细（老板）老千（骗子）后生仔（年轻小伙子）后生女（年轻姑娘） 靓仔（漂亮的小伙子）靓女（漂亮的姑娘）细路（小孩） 细蚊仔（小孩）臊虾（婴儿）马仔（打手）事头婆（老板娘） 事头（老板） 塞（孙子的儿女） 麦（孙子的儿女的儿女） 老襟（两姐妹同一个老公） 老顶（上司）
工作、交际
返工（上班） 收工（下班） 揾食（谋生）人工（工钱）出粮（发工资） 搞掂（搞妥当）搞弯（弄糟糕）就手（顺利）捱夜（熬夜） 空姐（飞机女服务员） 钟点工（计时工）揾工（找工作）做嘢（干活） 捞边行（搞什么行业）一脚踢（一人承担）轮更（轮班）看更（看门） 起屋（盖房子） 抓车（驾驶汽车）熟行（内行）熟手（老练）车衫（缝衣服）夹手夹脚（一起动手）执头执尾（收拾零碎的东西） 搏命（拼命）癐gui6（累）差池（差错） 撞板（碰钉子）松人（溜走）走人（溜走）炒鱿鱼（解雇） 开OT（加班）秘捞（兼职）手信（小礼物） 人客（客人） 生埗（陌生、生疏）老友记（老朋友）仇口（仇人） 托大脚（拍马屁）危ngei1（求）畀面（给面子） 制（肯）得闲（有空）冇几何（不常）冇相干（没关系） 唔觉意（不留心） 唔话得（没说的）倾（谈）倾偈gei2（聊天）早晨（早上好）早唞（晚安）揾人（找人） 拍拖（谈恋爱） 挂住（想念）隔篱（隔壁）掟煲（恋人分手） 好夹（很合得来） 探（拜访） 讲笑（开玩笑）羞家（丢脸 ） 抄更 （早上正职，晚上兼职） 偷鸡（上班工作时间溜走） 蛇王（工作偷懒） 嗱嗱啉（快点） 沙沙滚（随便应付） 尼嘿（马虎）拿西（粗枝大叶） 督背脊（打小报告） 二五仔（出卖兄弟） 岩（适合） 横掂（反正） 侧侧膊（蒙混过去） 踢爆（揭发） 数围（利润得益）
生活、用品
起身（起床） 着（穿）除（脱）浪口（漱口） 飞发（理发） 电发（烫发） 洗面（洗脸）屙屎（大便）屙尿（小便）闩门（关门） 熄灯（关灯） 水喉（水龙头）瞓觉（睡觉）食（吃） 食晏（吃午餐） 食烟（抽烟） 滚水（开水）煲（煮） 焗（焖）饮胜（干杯）颈渴（口渴） 餸（下饭的菜）腍nem4（软）霄夜（夜宵） 饮（渴） 台（桌子）梳化（沙发） 雪柜（冰箱）家俬（家具）皮箧gib1（皮箱）夹万（保险箱）刀仔（小刀） 花樽（花瓶） 香枧（香皂） 镬（锅）咪（麦克风）插苏（插座） 火水（煤油） 遮（伞）地拖（拖把）电心（电池）洋烛（蜡烛）花洒（1莲蓬头，用于沐浴2喷壶，用于浇花）壳（勺子）番枧（肥皂） 扫把（扫帚） 匙羹（小勺子）褛（外套）大褛（大衣）衫（衣服） T恤（针织或棉质上衣）裤（裤子） 鞋（鞋子）底衫（内衣） 底裤（内裤） 高争鞋（高跟鞋）领太（领带）荷包（钱包）唇膏（口红） 浪衫（晾衣服） 眼瞓（困） 冲凉（洗澡） 一旧水（一百元） 一草（十元） 一撇（一千元） 一蚊鸡（一元） 一盆（一万元） 豆拎/斗零（少量钱） 鸡碎（一点点） 装饭（添饭） 要唔要饭/添唔添饭（添不添饭）
人体、疾病
头壳（脑袋）头皮（头屑）面珠墩（脸蛋儿） 酒凹（酒窝） 下爬（下巴） 眼（眼睛）眼眉（眉毛）眼核（眼珠）耳仔（耳朵） 耳屎（耳垢） 大牙（槽牙）鼻哥（鼻子）鼻哥窿（鼻孔） 身子（身体） 心口（胸口） 膊头（肩膀）毛管（毛孔）罗柚（屁股）手板（手掌） 手瓜（胳膊） 脚（脚、腿）背脊（脊背）尾龙骨（尾骨） 肚腩（小肚子） 睇医生（看病）驳骨（接骨头）联针（缝针） 埋口（合口）执药（抓药） 燥火（上火）好翻（好了）唔精神（不舒服） 冻亲（着凉） 头赤（头痛）打冷震（发抖）打噎（打嗝） 呕血（吐血）浊亲（被水呛着）心口翳（胸闷）豆皮（麻脸） 血压高（高血压） 落晒形（憔悴不堪）病猫（病鬼）生萝卜（长冻疮） 热痱（痱子）痕（痒）黐线（神经失常）发羊吊（发羊角疯） 盲佬（瞎子） 甩皮（脱皮）损（破）香港脚（脚气） 撞聋（听觉不灵）作呕（恶心）肚屙（拉肚子）滞（消化不良） 身庆（身体发热） 咳（咳嗽）焗亲（中暑）晕酡酡（晕乎乎）
动作、行为
岳高头（仰起头）拧头（摇头）及geb6（盯）眯méi1埋眼（闭眼）瞌heb3（闭）啜（嘬，吻）噍（嚼）唞气（呼吸） 渺嘴（撇嘴） 擘大口（张大口）喐手（动手）笃（戳） 笠（套）弗fit1（鞭打）抰yêng2（抖）揞（蒙，捂）搣mit1（掰）摱man1（攀，扳）掹meng1（拔）豆（碰，摸）掟déng3（扔）抠（掺杂）抠乱（搞混了） 抄cao3（搜，翻）挤（放）搦（拿） 捽（揉） 掴（用掌打） 省（擦） 吉（扎，刺）批（削）濑（洒）枳zed1入去（塞进去）走（跑）走夹唔唞（拼命走） 标（冲）坎头埋墙（把头撞在墙上，形容人自讨苦吃）企（站） 嗌（叫，喊）嗌交（吵架）撩（逗）单单打打（说风凉话，含沙射影，讽刺攻击）诈假ga1意yi1（假装）诈娇（撒娇）扭拧（扭捏） 睇衰（看不起，看扁）索气（吸气）揩油、索油（占便宜）攞嚟衰（自讨苦吃） 措措埋埋（攒起来）打交（打架） 打横（横着）打掂（竖着） 打底（垫底）打赤脚（赤着脚）打大赤肋（赤着上身）折堕（做孽，遭遇悲惨）惊géng1（害怕）发姣hao4（指女性卖弄风骚，淫荡）锡（疼爱）孭（背） 得人惊（令人害怕）得个吉（一场空） 厄水（骗钱） 邓（替） 抵（应该，动词。值得，名词） 翻黎（回来） 打个冷（走／转一回） 骑呢nie3（古怪）揾笨（占人便宜） 典地（撒赖） 碌（滚动） 睇水（把风） 大洗（花钱过度）
思想、感情
钟意（喜欢） 爱锡（疼爱）快活（快乐）得戚（得意洋洋） 嬲nao1（生气）发嬲（生气）笑骑骑（笑哈哈）笑口噬噬（张开嘴笑）笑口吟吟（笑容满面）莲子蓉面口（比喻笑容满面）偷笑（暗笑）熠熟狗头（形容人张开嘴笑，像煮熟的狗头一样）火起（发火）火滚（恼火） 一把火（一肚子火）嬲爆爆（气冲冲）眼崛崛（瞪大眼睛，表示不满或生气） 崛（瞪）吹胀（1气坏，2无可奈何）肉赤（心疼）忧心（担心）心淡（心灰意冷） 唔忿气（不服气）闭翳（发愁）喊（哭）喊苦喊忽（哭哭啼啼）苦瓜咁嘅面（像苦瓜那样拉长着脸，比喻愁眉苦脸）谷气（憋气）欢喜（喜欢）乞人憎（令人讨厌）心思思（老惦念着）心挂挂（牵肠挂肚） 心水（心意）愿（愿意）情愿（宁愿）心多多（三心两意）心喐喐（指动了心想做某事，但还没有行动）特登（故意） 爱（要）激气（心里有气）专登（特意）失魂（慌张，精神恍惚）失魂鱼（形容人惊慌失措如受惊的鱼）心息（死心） 想话（打算）谂住（打算，预计）心罨ngeb1（心里悲伤难受）心甘（甘心） 乍乍帝（装模作样） 拾下拾下（傻乎乎） 戆居（呆，傻，笨） 凼（哄） 蕉积（嚣张，气焰高涨） 个心嗱住（心里酸溜溜）
http://www.hoodong.com/wiki/%E5%B9%BF%E4%B8%9C%E8%AF%9D
为什么不是我？
最近常常到医院去。不是自己看医生，乃是陪丈夫看医生，做些检验，探访熟悉的朋友，刚刚开始要熟悉的朋友，等等。自己很明显发现自己去医院的次数多了很多。而且也开始熟悉医院的捷径。
没有人喜欢到医院去。但是这几次的经验，一直让我反省或思考这些病人的心情是怎样的。
通常人们都会问：“为什么是我？”“我不是很健康的吗？那里可能会生病呢？”
我不敢说当我生病的时候，我不会问同样这些问题。但是我发现，我们都忘记了人是很脆弱的。人是会生病的。就算很照顾自己健康的人，都是会生病的。因为我们不是创造自己身体的主人。我们并不是那么了解自己的身体构造和各个部分的状况。我们根本就使有限的。为什么我们会忘记这个事实呢？
人劳碌工作，不病才假。迟一点生病其实是恩典咯。这样是自己的身体操劳，对吗？荣耀上帝吗？
就算已经照顾得很好，生病了，被迫要住院受治疗，难道就不能再做回自己吗？在医院真的是那么闷，那么无聊吗？
每一样事情，必定有上帝的旨意，一定有东西有功课是要我们学习，有任务要我们完成的……
问题是：我们应该问什么问题……
没有人喜欢到医院去。但是这几次的经验，一直让我反省或思考这些病人的心情是怎样的。
通常人们都会问：“为什么是我？”“我不是很健康的吗？那里可能会生病呢？”
我不敢说当我生病的时候，我不会问同样这些问题。但是我发现，我们都忘记了人是很脆弱的。人是会生病的。就算很照顾自己健康的人，都是会生病的。因为我们不是创造自己身体的主人。我们并不是那么了解自己的身体构造和各个部分的状况。我们根本就使有限的。为什么我们会忘记这个事实呢？
人劳碌工作，不病才假。迟一点生病其实是恩典咯。这样是自己的身体操劳，对吗？荣耀上帝吗？
就算已经照顾得很好，生病了，被迫要住院受治疗，难道就不能再做回自己吗？在医院真的是那么闷，那么无聊吗？
每一样事情，必定有上帝的旨意，一定有东西有功课是要我们学习，有任务要我们完成的……
问题是：我们应该问什么问题……
April 29, 2008
“上帝係唔會永遠發嬲咯！反而上帝要用永遠不變嘅恩情嚟對我哋。”
最近常常在想，當華人說“愛”這個字的時候是不是真的能表達實在的意思。
對情人說“我愛你”其實是可以很輕浮，可以隨便說說罷了。
而且港片裏的對白，常出現的不是“愛”這個字，乃是“情”這個字。
“人同人之間總係離唔開嘅‘情’字”。這是戯裏常有的對白。
今天在做故事的comprehension test時，其中一句是我們如此編，
“上帝係唔會永遠發嬲咯！反而上帝要用永遠不變嘅恩情嚟對我哋。”（聖經米迦書7：18b）
當我們問 E 時，問他的意見，到底用“上帝要用永遠不變嘅愛嚟對我哋”好呢，還是用“上帝要用永遠不變嘅恩情嚟對我哋”好...
他聼了就點頭，說“情...是寬恕、不捨不棄”，“愛係冇情嘅”，“情係切唔斷嘅”，“情係兩個人之間咯”，“愛係好表面嘅，情係好深咯”，“愛唔夠深”，“特別對中國人，情係好緊要咯”。
他的太太也說，“有情先至有愛”。
他又接著說，“兄弟情、愛情、親情，都係有情嘅，就算係男女之間嘅愛，都係有個‘情’字”。
既然在華人的觀念裏，人與人之間都是講“情”字，那若要向其他非信徒說，“耶穌愛你”，也只是很表面的一句話，並未能刺透人的心。反而，說“上帝對你有情”，應該會比較touching...
所以，我很感恩，因爲在做這個project的時候，能夠認識到這對夫婦，雖然我們彼此的年齡相差很遠，但是，因爲我們願意交情，願意用心，彼此之間建立了一種情，是彼此接納，彼此欣賞的。
我從他們的身上看見“真”。但願上帝的道可以淨化他們的生命，透過這“道”，他們也能更加了解這位“真”神，完全信賴祂。
（其实要多谢梁燕城博士对中国文化的研究还有分享，我是从他的卡带里头学习到有关“恩情”这回事的）
對情人說“我愛你”其實是可以很輕浮，可以隨便說說罷了。
而且港片裏的對白，常出現的不是“愛”這個字，乃是“情”這個字。
“人同人之間總係離唔開嘅‘情’字”。這是戯裏常有的對白。
今天在做故事的comprehension test時，其中一句是我們如此編，
“上帝係唔會永遠發嬲咯！反而上帝要用永遠不變嘅恩情嚟對我哋。”（聖經米迦書7：18b）
當我們問 E 時，問他的意見，到底用“上帝要用永遠不變嘅愛嚟對我哋”好呢，還是用“上帝要用永遠不變嘅恩情嚟對我哋”好...
他聼了就點頭，說“情...是寬恕、不捨不棄”，“愛係冇情嘅”，“情係切唔斷嘅”，“情係兩個人之間咯”，“愛係好表面嘅，情係好深咯”，“愛唔夠深”，“特別對中國人，情係好緊要咯”。
他的太太也說，“有情先至有愛”。
他又接著說，“兄弟情、愛情、親情，都係有情嘅，就算係男女之間嘅愛，都係有個‘情’字”。
既然在華人的觀念裏，人與人之間都是講“情”字，那若要向其他非信徒說，“耶穌愛你”，也只是很表面的一句話，並未能刺透人的心。反而，說“上帝對你有情”，應該會比較touching...
所以，我很感恩，因爲在做這個project的時候，能夠認識到這對夫婦，雖然我們彼此的年齡相差很遠，但是，因爲我們願意交情，願意用心，彼此之間建立了一種情，是彼此接納，彼此欣賞的。
我從他們的身上看見“真”。但願上帝的道可以淨化他們的生命，透過這“道”，他們也能更加了解這位“真”神，完全信賴祂。
（其实要多谢梁燕城博士对中国文化的研究还有分享，我是从他的卡带里头学习到有关“恩情”这回事的）
April 20, 2008
April 15, 2008
“我Semua都愿意,我Semua都愿意”
原来王菲的
我愿意为你，我愿意为你，我愿意为你被放逐天际；
只要你愿意拿爱与我回应，我什么都愿意，我什么都愿意...
最后两句是马来文的“我Semua都愿意,我Semua都愿意,”
原来黄国伦懂马来文的呢...
New Rod: All
三嘛， 含巴冷，全部
- "三嘛" [sam-maa] is actually adapted from a Malay word,
"semua" which means all. This term is more contextualized among the Malaysian Chinese
- "含巴冷" [ham-baa-laang] is the original Cantonese word which means all. This term
is oral word.
- "全部" [chvn-bou] is sometimes used too. This term is more literal.
Please correct me if I'm wrong...
:D
\dt 15/Apr/2008
我愿意为你，我愿意为你，我愿意为你被放逐天际；
只要你愿意拿爱与我回应，我什么都愿意，我什么都愿意...
最后两句是马来文的“我Semua都愿意,我Semua都愿意,”
原来黄国伦懂马来文的呢...
New Rod: All
三嘛， 含巴冷，全部
- "三嘛" [sam-maa] is actually adapted from a Malay word,
"semua" which means all. This term is more contextualized among the Malaysian Chinese
- "含巴冷" [ham-baa-laang] is the original Cantonese word which means all. This term
is oral word.
- "全部" [chvn-bou] is sometimes used too. This term is more literal.
Please correct me if I'm wrong...
:D
\dt 15/Apr/2008
April 09, 2008
Redeemer Savior Friend
I know You had me on Your mind
When You climbed up on that hill
For You saw me with eternal eyes
While I was yet in sin
Redeemer Savior Friend
Every stripe upon Your battered back
Every thorn that pierced Your brow
Every nail drove deep through guiltless hands
Said that Your love knows no end
Redeemer Savior Friend
Redeemer redeem my heart again
Savior come and shelter me from sin
You're familiar with my weakness
Devoted to the end
Redeemer Savior Friend
So the grace You poured upon my life
Will return to You in praise
I'll gladly lay down all my crowns
For the name of which I am saved
Redeemer Savior Friend
© 1999 Integrity's Hosanna!/Integrity's Praise! Music
When You climbed up on that hill
For You saw me with eternal eyes
While I was yet in sin
Redeemer Savior Friend
Every stripe upon Your battered back
Every thorn that pierced Your brow
Every nail drove deep through guiltless hands
Said that Your love knows no end
Redeemer Savior Friend
Redeemer redeem my heart again
Savior come and shelter me from sin
You're familiar with my weakness
Devoted to the end
Redeemer Savior Friend
So the grace You poured upon my life
Will return to You in praise
I'll gladly lay down all my crowns
For the name of which I am saved
Redeemer Savior Friend
© 1999 Integrity's Hosanna!/Integrity's Praise! Music
April 02, 2008
Isa 26:3
1 In that day, everyone in the land of Judah will sing this song:
Our city is strong!
We are surrounded by the walls of God's salvation.
2 Open the gates to all who are righteous;
allow the faithful to enter.
3 You will keep in perfect peace
all who trust in you,
all whose thoughts are fixed on you!
4 Trust in the LORD always,
for the LORD GOD is the eternal Rock.
5 He humbles the proud
and brings down the arrogant city.
He brings it down to the dust.
6 The poor and oppressed trample it underfoot,
and the needy walk all over it.
We know that God is a God of compassion, that He does not want us to fail miserably and that He tells us that these direction signs are not too difficult for us in spite of our infirmities. God is for us, intimately interested in our alignment with Him. All that seems great. And it is.
But then we discover the terrible reality of life. “The good that I wish to do, I do not do, but rather I do the very thing that I do not wish to do.” There is a war going on inside of me – and a lot of time the enemy in me seems to win the battle. Paul, the great Hebrew rabbi, knew only too well the agony of this situation. It seems that every one of us struggles with at least one of the Commandments in a deep, personal way. There has to be an answer. There has to be hope.
Isaiah, the great prophet, offers this verse. We desperately want perfect peace (shalom shalom). But if we read this verse from a Greek perspective, we will miss its power. You see, the Hebrew text doesn’t use the word “mind” at all. The way to perfect peace is not a cognitive process. I can’t achieve harmony and tranquility with God by mental effort. The Hebrew word here is yetser. Don’t read it as the Greek nous! It’s not a word about your mental capacity. It’s a word about pottery!
Pottery? Yes, that’s right. This word is the word used to describe that wonderful metaphor of God as the potter and Man as the clay (Isaiah 29). It describes the skill of the Potter Who forms us, and all of creation, according to His desires and purposes. In other words, the form (pot) that God designed, when controlled by the Designer, allows the Designer to bring about perfect peace. When the pot is put to the use that it was designed to perform, then its real meaning is fulfilled. That is the experience of perfect peace.
How does this happen to a lump of clay like you and me? That takes us to the second word, samach. This verb means “to lay upon, to place on a person or thing,” like putting a load of wood on the back of a mule. When the pot rests entirely on God, then God uses it for exactly what it was meant to do – and that results in peace.
This is a little complex, but so important. It is not a thinking process. I don’t think my way into resting on God. I have to make choices, utilize emotions and exercise my body along with my mind in order to rest on Him. The firewood doesn’t get on the back of the mule by simply thinking about it. I have to engage my whole person, so that I deliberately put myself onto the Potter’s wheel. I have to let Him take charge of all of me. And when I do, God promises to use me for exactly what I was made to do. Then I will experience shalom shalom.
This is so simple – and so difficult. The world tells us that we must find our own destiny, discover our own best use. But that is not the Hebrew way. God has a different point of view.
Copyright 2003-2008 © Skip Moen and AtGodsTable.com. All Rights Reserved.
Our city is strong!
We are surrounded by the walls of God's salvation.
2 Open the gates to all who are righteous;
allow the faithful to enter.
3 You will keep in perfect peace
all who trust in you,
all whose thoughts are fixed on you!
4 Trust in the LORD always,
for the LORD GOD is the eternal Rock.
5 He humbles the proud
and brings down the arrogant city.
He brings it down to the dust.
6 The poor and oppressed trample it underfoot,
and the needy walk all over it.
We know that God is a God of compassion, that He does not want us to fail miserably and that He tells us that these direction signs are not too difficult for us in spite of our infirmities. God is for us, intimately interested in our alignment with Him. All that seems great. And it is.
But then we discover the terrible reality of life. “The good that I wish to do, I do not do, but rather I do the very thing that I do not wish to do.” There is a war going on inside of me – and a lot of time the enemy in me seems to win the battle. Paul, the great Hebrew rabbi, knew only too well the agony of this situation. It seems that every one of us struggles with at least one of the Commandments in a deep, personal way. There has to be an answer. There has to be hope.
Isaiah, the great prophet, offers this verse. We desperately want perfect peace (shalom shalom). But if we read this verse from a Greek perspective, we will miss its power. You see, the Hebrew text doesn’t use the word “mind” at all. The way to perfect peace is not a cognitive process. I can’t achieve harmony and tranquility with God by mental effort. The Hebrew word here is yetser. Don’t read it as the Greek nous! It’s not a word about your mental capacity. It’s a word about pottery!
Pottery? Yes, that’s right. This word is the word used to describe that wonderful metaphor of God as the potter and Man as the clay (Isaiah 29). It describes the skill of the Potter Who forms us, and all of creation, according to His desires and purposes. In other words, the form (pot) that God designed, when controlled by the Designer, allows the Designer to bring about perfect peace. When the pot is put to the use that it was designed to perform, then its real meaning is fulfilled. That is the experience of perfect peace.
How does this happen to a lump of clay like you and me? That takes us to the second word, samach. This verb means “to lay upon, to place on a person or thing,” like putting a load of wood on the back of a mule. When the pot rests entirely on God, then God uses it for exactly what it was meant to do – and that results in peace.
This is a little complex, but so important. It is not a thinking process. I don’t think my way into resting on God. I have to make choices, utilize emotions and exercise my body along with my mind in order to rest on Him. The firewood doesn’t get on the back of the mule by simply thinking about it. I have to engage my whole person, so that I deliberately put myself onto the Potter’s wheel. I have to let Him take charge of all of me. And when I do, God promises to use me for exactly what I was made to do. Then I will experience shalom shalom.
This is so simple – and so difficult. The world tells us that we must find our own destiny, discover our own best use. But that is not the Hebrew way. God has a different point of view.
Copyright 2003-2008 © Skip Moen and AtGodsTable.com. All Rights Reserved.
March 09, 2008
"放飛機"由來
何為放飛機呢？
話說舊香港，有一日，就要上演飛機飛行。
香港有史以來第一次有飛機睇！仲要部水上飛機添！
全香港萬眾期待：有人要放飛機睇啊！
第一日到來，因為打風，冇得開，眾人失望而歸；
第二日，天朗氣清，各人以為有睇，點知個飛機師病，要推到第三日。
而第三日呢，到部機個引擎出事，修理唔到。跟住就 ──bye bye喇！
所以人就用放飛機形容講去做，又唔做人行為！
話說舊香港，有一日，就要上演飛機飛行。
香港有史以來第一次有飛機睇！仲要部水上飛機添！
全香港萬眾期待：有人要放飛機睇啊！
第一日到來，因為打風，冇得開，眾人失望而歸；
第二日，天朗氣清，各人以為有睇，點知個飛機師病，要推到第三日。
而第三日呢，到部機個引擎出事，修理唔到。跟住就 ──bye bye喇！
所以人就用放飛機形容講去做，又唔做人行為！
banana的由来 (4)
馬哥勃羅與他的四名隨從遊歷中國，目的是把他沿途的所見所聞記錄在他的東方遊記內。
當他們經過一個芭蕉園時，見芭蕉樹上都長滿一梳梳黃色的果實，馬哥勃羅便問翻譯：「這叫甚麼？可以食的嗎？」。翻譯：「這些水果很美味的啊！當然可以食囉！」，之後還熱心的摘下給他們品嚐，但翻譯每次只懂得摘下一隻香蕉，馬哥勃羅他們一行人五人，於是那翻譯便來回五次了。
馬哥勃羅笑這個翻譯做事不曉得轉膊道：「乜你咁笨架！一次過割下一梳咪唔使來回行五次囉！」。
翻譯被嘲笑得老羞成怒，心諗：「我好心摘埋比你地食，仲係度亞之亞佐！」，於是便拿著一隻香蕉，一邊追著敲打打馬哥勃羅的頭，一邊鬧：「笨丫拿………笨丫拿！」。
馬哥勃羅回到意大利寫他的東方遊記時，想起他曾食過一種黃色一條條、美味可口的水果，但翻譯沒有告訴他這種水果叫甚麼？只記得那翻譯曾拿著這東西不斷叫：「笨丫拿………笨丫拿！」。
於是馬哥勃羅在他的東方遊記記載著，他曾在中國食過一種黃色一條條、美味可口的水果，叫……………..Banana！
http://www.pluskk.com/viewthread.php?tid=26509
當他們經過一個芭蕉園時，見芭蕉樹上都長滿一梳梳黃色的果實，馬哥勃羅便問翻譯：「這叫甚麼？可以食的嗎？」。翻譯：「這些水果很美味的啊！當然可以食囉！」，之後還熱心的摘下給他們品嚐，但翻譯每次只懂得摘下一隻香蕉，馬哥勃羅他們一行人五人，於是那翻譯便來回五次了。
馬哥勃羅笑這個翻譯做事不曉得轉膊道：「乜你咁笨架！一次過割下一梳咪唔使來回行五次囉！」。
翻譯被嘲笑得老羞成怒，心諗：「我好心摘埋比你地食，仲係度亞之亞佐！」，於是便拿著一隻香蕉，一邊追著敲打打馬哥勃羅的頭，一邊鬧：「笨丫拿………笨丫拿！」。
馬哥勃羅回到意大利寫他的東方遊記時，想起他曾食過一種黃色一條條、美味可口的水果，但翻譯沒有告訴他這種水果叫甚麼？只記得那翻譯曾拿著這東西不斷叫：「笨丫拿………笨丫拿！」。
於是馬哥勃羅在他的東方遊記記載著，他曾在中國食過一種黃色一條條、美味可口的水果，叫……………..Banana！
http://www.pluskk.com/viewthread.php?tid=26509
banana的由来 (3)
話說有一日,
香蕉見到蘋果,
就同蘋果講:
你有英文名你叫apple,可唔可以幫我改番個英文名呀~??
跟住蘋果諗黎諗去都諗唔到啵 ...............
所以香蕉就同蘋果講乜:你咁笨嫁~
激到蘋果好嬲...蘋果就猛咁打條香蕉仲猛講:笨啦o拿......笨啦o拿......
所以香蕉個英文名就叫做banana
http://forum.babysky.hk/detail.html?cat_id=6955029f18a77eeed484e2162dc18a93&detail_id=56d8e6a2e552694adc4dddc5fe3a8dbb&ud=0
香蕉見到蘋果,
就同蘋果講:
你有英文名你叫apple,可唔可以幫我改番個英文名呀~??
跟住蘋果諗黎諗去都諗唔到啵 ...............
所以香蕉就同蘋果講乜:你咁笨嫁~
激到蘋果好嬲...蘋果就猛咁打條香蕉仲猛講:笨啦o拿......笨啦o拿......
所以香蕉個英文名就叫做banana
http://forum.babysky.hk/detail.html?cat_id=6955029f18a77eeed484e2162dc18a93&detail_id=56d8e6a2e552694adc4dddc5fe3a8dbb&ud=0
banana的由来 (2)
很久以前,外國有一個國王很愛吃香蕉,但是他又不懂香蕉叫什么名稱,于是他就派一個大臣去香蕉的發源地---中國去調查。
大臣去中國調查了很久都沒有結果.
有一天他無意的走到兩個村庄的村口,看見兩個村庄的村長帶領著他們的村民和對方在吵架。
原來他們的村口放著一塊大石頭,沒有人承認是誰放的忽然這塊大石頭走了几步,原來此大石頭是一個大烏龜。
大烏龜笑著對兩個村長說:"你們真笨,連烏龜和石頭都不會分,哈哈!!!"
兩個村長一听到烏龜這樣笑他們就很生气。其中一個村長立刻雙手捉住烏龜的龜頭，另一個村長隨手采下一束香蕉，就往龜頭上拼命打,他一邊打一邊罵:"說我們笨,笨啊拿!笨啊拿!笨啊拿!"(廣東話) 大臣看到村長拿著一束香蕉拼命叫:“笨啊拿!笨啊拿!笨啊拿!”
于是他就明白了。
http://www.d-xite.com/archiver/?tid-3760.html
大臣去中國調查了很久都沒有結果.
有一天他無意的走到兩個村庄的村口,看見兩個村庄的村長帶領著他們的村民和對方在吵架。
原來他們的村口放著一塊大石頭,沒有人承認是誰放的忽然這塊大石頭走了几步,原來此大石頭是一個大烏龜。
大烏龜笑著對兩個村長說:"你們真笨,連烏龜和石頭都不會分,哈哈!!!"
兩個村長一听到烏龜這樣笑他們就很生气。其中一個村長立刻雙手捉住烏龜的龜頭，另一個村長隨手采下一束香蕉，就往龜頭上拼命打,他一邊打一邊罵:"說我們笨,笨啊拿!笨啊拿!笨啊拿!"(廣東話) 大臣看到村長拿著一束香蕉拼命叫:“笨啊拿!笨啊拿!笨啊拿!”
于是他就明白了。
http://www.d-xite.com/archiver/?tid-3760.html
banana的由来 (1)
有一條村叫做水果村。
有一日,香蕉見到蘋果,就問蘋果一條好簡單的數學題
香蕉:"蘋果,1+1=?"
蘋果:"=3囉"
香蕉:"錯,你好笨呀,係=2"
之後蘋果感到深深不忿,就左香蕉張相去打佢小人.
蘋果一面打,一面話:
"笨呀啦(banana),笨呀啦(banana)....."
因此,香蕉個英文係banana
http://www.zone-28.com/bbs/redirect.php?tid=2037&goto=lastpost
有一日,香蕉見到蘋果,就問蘋果一條好簡單的數學題
香蕉:"蘋果,1+1=?"
蘋果:"=3囉"
香蕉:"錯,你好笨呀,係=2"
之後蘋果感到深深不忿,就左香蕉張相去打佢小人.
蘋果一面打,一面話:
"笨呀啦(banana),笨呀啦(banana)....."
因此,香蕉個英文係banana
http://www.zone-28.com/bbs/redirect.php?tid=2037&goto=lastpost
February 20, 2008
突发奇想
你有读过John Gray的一本书吗？"Men are from Mars, Women are from Venus".到今天，还是那么的畅销。你知道为什么吗？
我的总结就是因为...
男人心，高深莫测
女人心，海底捞针
我的总结就是因为...
男人心，高深莫测
女人心，海底捞针
February 19, 2008
May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer.
诗篇19（现代中文译本）
諸天宣佈上帝的榮耀；穹蒼傳揚他的作為。
日日述說，夜夜傳播；
無言無語，無音無響。
然而，它們的音訊傳遍人間；它們的言語遠達天涯。上帝在天空為太陽安設帳幕；
太陽像新郎走出洞房，像勇士歡欣奔路。
它從天的這一邊出來，繞到天的那一邊；它的熱量普及萬物。
上主的法律完備，使人的生命更新；上主的命令可靠，使愚蠢人得智慧。
上主的法則公正，使順從的人喜樂；上主的訓誨透徹，使人的心眼明亮。
上主的規範純真，永遠留存；上主的判斷準確，始終公道。
它們比金子可貴，勝過最精純的金子；它們比蜂蜜甘甜，勝過最純淨的蜂蜜。
這一切使你的僕人深受警惕；僕人謹守，獲益無窮。
誰能看見自己的過錯呢？求你寬恕我無意的過失。
求你使我不至於故意犯罪，不容許罪惡支配我。這樣，我就能成為無可指責的人，免犯悖逆重罪。
上主─我的避難所，我的救贖者啊，願我的言語，我的心思都蒙你悅納！
Psalm 19 (New Living Translations)
The heavens proclaim the glory of God.
The skies display his craftsmanship.
Day after day they continue to speak;
night after night they make him known.
They speak without a sound or word;
their voice is never heard.*
Yet their message has gone throughout the earth,
and their words to all the world.
God has made a home in the heavens for the sun.
It bursts forth like a radiant bridegroom after his wedding.
It rejoices like a great athlete eager to run the race.
The sun rises at one end of the heavens
and follows its course to the other end.
Nothing can hide from its heat.
The instructions of the LORD are perfect,
reviving the soul.
The decrees of the LORD are trustworthy,
making wise the simple.
The commandments of the LORD are right,
bringing joy to the heart.
The commands of the LORD are clear,
giving insight for living.
Reverence for the LORD is pure,
lasting forever.
The laws of the LORD are true;
each one is fair.
They are more desirable than gold,
even the finest gold.
They are sweeter than honey,
even honey dripping from the comb.
They are a warning to your servant,
a great reward for those who obey them.
How can I know all the sins lurking in my heart?
Cleanse me from these hidden faults.
Keep your servant from deliberate sins!
Don't let them control me.
Then I will be free of guilt
and innocent of great sin.
May the words of my mouth
and the meditation of my heart
be pleasing to you,
O LORD, my rock and my redeemer.
諸天宣佈上帝的榮耀；穹蒼傳揚他的作為。
日日述說，夜夜傳播；
無言無語，無音無響。
然而，它們的音訊傳遍人間；它們的言語遠達天涯。上帝在天空為太陽安設帳幕；
太陽像新郎走出洞房，像勇士歡欣奔路。
它從天的這一邊出來，繞到天的那一邊；它的熱量普及萬物。
上主的法律完備，使人的生命更新；上主的命令可靠，使愚蠢人得智慧。
上主的法則公正，使順從的人喜樂；上主的訓誨透徹，使人的心眼明亮。
上主的規範純真，永遠留存；上主的判斷準確，始終公道。
它們比金子可貴，勝過最精純的金子；它們比蜂蜜甘甜，勝過最純淨的蜂蜜。
這一切使你的僕人深受警惕；僕人謹守，獲益無窮。
誰能看見自己的過錯呢？求你寬恕我無意的過失。
求你使我不至於故意犯罪，不容許罪惡支配我。這樣，我就能成為無可指責的人，免犯悖逆重罪。
上主─我的避難所，我的救贖者啊，願我的言語，我的心思都蒙你悅納！
Psalm 19 (New Living Translations)
The heavens proclaim the glory of God.
The skies display his craftsmanship.
Day after day they continue to speak;
night after night they make him known.
They speak without a sound or word;
their voice is never heard.*
Yet their message has gone throughout the earth,
and their words to all the world.
God has made a home in the heavens for the sun.
It bursts forth like a radiant bridegroom after his wedding.
It rejoices like a great athlete eager to run the race.
The sun rises at one end of the heavens
and follows its course to the other end.
Nothing can hide from its heat.
The instructions of the LORD are perfect,
reviving the soul.
The decrees of the LORD are trustworthy,
making wise the simple.
The commandments of the LORD are right,
bringing joy to the heart.
The commands of the LORD are clear,
giving insight for living.
Reverence for the LORD is pure,
lasting forever.
The laws of the LORD are true;
each one is fair.
They are more desirable than gold,
even the finest gold.
They are sweeter than honey,
even honey dripping from the comb.
They are a warning to your servant,
a great reward for those who obey them.
How can I know all the sins lurking in my heart?
Cleanse me from these hidden faults.
Keep your servant from deliberate sins!
Don't let them control me.
Then I will be free of guilt
and innocent of great sin.
May the words of my mouth
and the meditation of my heart
be pleasing to you,
O LORD, my rock and my redeemer.
February 16, 2008
Proverbs 16
I'm reading today's proverbs, the more I read, the more I wish to leave some notes on my blog! :p And tat's why I'm here now..
16: 4 The Lord has made everything for his own purposes, even the wicked for punishment.
Since the Lord has His own purposes on everything, shall we ask Him the right questions: What do you want me to learn in this situation? instead of asking "Why does this happen?"
16: 24 Kind words are like honey---sweet to the soul and healthy for the body.
If you cannot speak kind words, then don't say anything lor.. there is a chinese saying "你唔出聲，冇人會話你啞嘎！"
16:44 We may throw the dice, but the Lord determines how they fall.
This reminds me when we like to play card games, such as Phase 10 (a game that I introduced to my friends after a trip to overseas). We are used to say "aiyar.. no luck leh..." or "aduii.. he got all the lucks! tat's why he keep getting the joker cards!!!"
In fact, what is luck? Is there such thing as luck? From this verse 44, it says "but the Lord determines how they fall." God knows everything! He knew who will be the winner and the loser of the game! Why? Because He is the Lord Almighty and He is greater, not controlled by time and history! Can you imagine how great God is? He is greater than time. He knows our past, our current, and our future! Because He is beyond everything... So, why do we still play card games? Why do we still live in this world since He knew everything and He determines everything? I guess that's the fun of life. If we human know everything, then our life have no fun! If we knew that our life will be a rich life, will we still depend on Him and ask His guidance? If we knew that our life will be a difficult life, will we keep on going? It is so amazing!
"You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever." (Psalm 16:11)
16: 4 The Lord has made everything for his own purposes, even the wicked for punishment.
Since the Lord has His own purposes on everything, shall we ask Him the right questions: What do you want me to learn in this situation? instead of asking "Why does this happen?"
16: 24 Kind words are like honey---sweet to the soul and healthy for the body.
If you cannot speak kind words, then don't say anything lor.. there is a chinese saying "你唔出聲，冇人會話你啞嘎！"
16:44 We may throw the dice, but the Lord determines how they fall.
This reminds me when we like to play card games, such as Phase 10 (a game that I introduced to my friends after a trip to overseas). We are used to say "aiyar.. no luck leh..." or "aduii.. he got all the lucks! tat's why he keep getting the joker cards!!!"
In fact, what is luck? Is there such thing as luck? From this verse 44, it says "but the Lord determines how they fall." God knows everything! He knew who will be the winner and the loser of the game! Why? Because He is the Lord Almighty and He is greater, not controlled by time and history! Can you imagine how great God is? He is greater than time. He knows our past, our current, and our future! Because He is beyond everything... So, why do we still play card games? Why do we still live in this world since He knew everything and He determines everything? I guess that's the fun of life. If we human know everything, then our life have no fun! If we knew that our life will be a rich life, will we still depend on Him and ask His guidance? If we knew that our life will be a difficult life, will we keep on going? It is so amazing!
"You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever." (Psalm 16:11)
February 15, 2008
诗篇：心灵点滴皆音符~《欢喜读旧约》杨腓力
a book review on "The Bible Jesus Read" by Philip Yancey
Page 126
诗篇是不同的人——农夫、国王、专业的音乐家、业余好手，一是题写的个人祷词，情绪起伏极大... 诗篇则是“平凡人”苦苦想调和信心与经验的例子。作者的口气或控诉、或自义、或惊慌、或小气。
Page 129
诗篇位居圣经篇幅的正中央，藉着个人记载属灵生命如何发挥作用，全盘罗列了与神的生命是如何的光景。我读诗篇，主要不像是求知的学生，而是与作者同为天路客，也想得到那种亲密的神人关系...圣经没有一卷书，像诗篇一样披露所谓真心真意，灵魂饥渴、心无旁骛的神人关系，究竟是什么样的关系。
Page 136
有些诗篇可以称作“对身愤怒”、“被神出卖”、“被神遗弃”、或是“对神绝望”...有些属灵长辈会说：“忍耐啊；保持笑容；受苦是你更坚强。”十篇作者可不这么说。他们并不将怒气合理化，束之高阁，或是给些抽象的劝告/他们乃是生动、大声地、表达自己的情感，主要是对神倾吐心中的感受。
Page 126
诗篇是不同的人——农夫、国王、专业的音乐家、业余好手，一是题写的个人祷词，情绪起伏极大... 诗篇则是“平凡人”苦苦想调和信心与经验的例子。作者的口气或控诉、或自义、或惊慌、或小气。
Page 129
诗篇位居圣经篇幅的正中央，藉着个人记载属灵生命如何发挥作用，全盘罗列了与神的生命是如何的光景。我读诗篇，主要不像是求知的学生，而是与作者同为天路客，也想得到那种亲密的神人关系...圣经没有一卷书，像诗篇一样披露所谓真心真意，灵魂饥渴、心无旁骛的神人关系，究竟是什么样的关系。
Page 136
有些诗篇可以称作“对身愤怒”、“被神出卖”、“被神遗弃”、或是“对神绝望”...有些属灵长辈会说：“忍耐啊；保持笑容；受苦是你更坚强。”十篇作者可不这么说。他们并不将怒气合理化，束之高阁，或是给些抽象的劝告/他们乃是生动、大声地、表达自己的情感，主要是对神倾吐心中的感受。
EMPTY CHAIR
A man's daughter had asked the local pastor to come and pray with her father. When the pastor arrived, he found the man lying in bed with his head propped up on two pillows and an empty chair beside his bed.
The pastor assumed that the old fellow had been informed of his visit. I guess you were expecting me," he said."No, who are you?" "I'm the new associate pastor at your local church," the pastor replied. "When I saw the empty chair, I figured you knew that I was going to show up." "Oh yeah, the chair," said the bedridden man.
"Would you mind closing the door?" Puzzled, the pastor shut the door.
"I've never told anyone this, not even my daughter," said the man.
"But all of my life I have never known how to pray. At church I used to hear the pastor talk about prayer, but it went right over my head. I abandoned any attempt at prayer," the old man continued, "until one day about four years ago my best friend said to me, 'Joe, prayer is just a simple matter of having a conversation with Jesus. Here's what I suggest. Sit down on a chair, place an empty chair in front of you, and in faith see Jesus on the chair. It's not spooky because he promised, 'I'll be with you always.' Then just speak to him and listen in the same way you're doing with me right now."
"So, I tried it and I've liked it so much that I do it a couple of hours every day. I'm careful, though. If my daughter saw me talking to an empty chair, she'd either have a nervous breakdown or send me off to the funny farm."
The pastor was deeply moved by the story and encouraged the old guy to continue on the journey.Then he prayed with him, and returned to the church.
Two nights later the daughter called to tell the pastor that her daddy had died that afternoon.
"Did he seem to die in peace?" he asked. "Yes,when I left the house around two o'clock, he called me over to his bedside,told me one of his corny jokes, and kissed me on the cheek. When I got back from the store an hour later, I found him dead. But, there was something strange.In fact, beyond strange--kinda weird.Apparently, just before Daddy died, he leaned over and rested his head on a chair beside the bed.
(Excerpt from http://www.geocities.com/Heartland/Lake/3888/Prayerintroduction1.html)
The pastor assumed that the old fellow had been informed of his visit. I guess you were expecting me," he said."No, who are you?" "I'm the new associate pastor at your local church," the pastor replied. "When I saw the empty chair, I figured you knew that I was going to show up." "Oh yeah, the chair," said the bedridden man.
"Would you mind closing the door?" Puzzled, the pastor shut the door.
"I've never told anyone this, not even my daughter," said the man.
"But all of my life I have never known how to pray. At church I used to hear the pastor talk about prayer, but it went right over my head. I abandoned any attempt at prayer," the old man continued, "until one day about four years ago my best friend said to me, 'Joe, prayer is just a simple matter of having a conversation with Jesus. Here's what I suggest. Sit down on a chair, place an empty chair in front of you, and in faith see Jesus on the chair. It's not spooky because he promised, 'I'll be with you always.' Then just speak to him and listen in the same way you're doing with me right now."
"So, I tried it and I've liked it so much that I do it a couple of hours every day. I'm careful, though. If my daughter saw me talking to an empty chair, she'd either have a nervous breakdown or send me off to the funny farm."
The pastor was deeply moved by the story and encouraged the old guy to continue on the journey.Then he prayed with him, and returned to the church.
Two nights later the daughter called to tell the pastor that her daddy had died that afternoon.
"Did he seem to die in peace?" he asked. "Yes,when I left the house around two o'clock, he called me over to his bedside,told me one of his corny jokes, and kissed me on the cheek. When I got back from the store an hour later, I found him dead. But, there was something strange.In fact, beyond strange--kinda weird.Apparently, just before Daddy died, he leaned over and rested his head on a chair beside the bed.
(Excerpt from http://www.geocities.com/Heartland/Lake/3888/Prayerintroduction1.html)
EMPTY CHAIR
A man's daughter had asked the local pastor to come and pray with her father. When the pastor arrived, he found the man lying in bed with his head propped up on two pillows and an empty chair beside his bed.
The pastor assumed that the old fellow had been informed of his visit. I guess you were expecting me," he said."No, who are you?" "I'm the new associate pastor at your local church," the pastor replied. "When I saw the empty chair, I figured you knew that I was going to show up." "Oh yeah, the chair," said the bedridden man.
"Would you mind closing the door?" Puzzled, the pastor shut the door.
"I've never told anyone this, not even my daughter," said the man.
"But all of my life I have never known how to pray. At church I used to hear the pastor talk about prayer, but it went right over my head. I abandoned any attempt at prayer," the old man continued, "until one day about four years ago my best friend said to me, 'Joe, prayer is just a simple matter of having a conversation with Jesus. Here's what I suggest. Sit down on a chair, place an empty chair in front of you, and in faith see Jesus on the chair. It's not spooky because he promised, 'I'll be with you always.' Then just speak to him and listen in the same way you're doing with me right now."
"So, I tried it and I've liked it so much that I do it a couple of hours every day. I'm careful, though. If my daughter saw me talking to an empty chair, she'd either have a nervous breakdown or send me off to the funny farm."
The pastor was deeply moved by the story and encouraged the old guy to continue on the journey.Then he prayed with him, and returned to the church.
Two nights later the daughter called to tell the pastor that her daddy had died that afternoon.
"Did he seem to die in peace?" he asked. "Yes,when I left the house around two o'clock, he called me over to his bedside,told me one of his corny jokes, and kissed me on the cheek. When I got back from the store an hour later, I found him dead. But, there was something strange.In fact, beyond strange--kinda weird.Apparently, just before Daddy died, he leaned over and rested his head on a chair beside the bed.
(Excerpt from http://www.geocities.com/Heartland/Lake/3888/Prayerintroduction1.html)
The pastor assumed that the old fellow had been informed of his visit. I guess you were expecting me," he said."No, who are you?" "I'm the new associate pastor at your local church," the pastor replied. "When I saw the empty chair, I figured you knew that I was going to show up." "Oh yeah, the chair," said the bedridden man.
"Would you mind closing the door?" Puzzled, the pastor shut the door.
"I've never told anyone this, not even my daughter," said the man.
"But all of my life I have never known how to pray. At church I used to hear the pastor talk about prayer, but it went right over my head. I abandoned any attempt at prayer," the old man continued, "until one day about four years ago my best friend said to me, 'Joe, prayer is just a simple matter of having a conversation with Jesus. Here's what I suggest. Sit down on a chair, place an empty chair in front of you, and in faith see Jesus on the chair. It's not spooky because he promised, 'I'll be with you always.' Then just speak to him and listen in the same way you're doing with me right now."
"So, I tried it and I've liked it so much that I do it a couple of hours every day. I'm careful, though. If my daughter saw me talking to an empty chair, she'd either have a nervous breakdown or send me off to the funny farm."
The pastor was deeply moved by the story and encouraged the old guy to continue on the journey.Then he prayed with him, and returned to the church.
Two nights later the daughter called to tell the pastor that her daddy had died that afternoon.
"Did he seem to die in peace?" he asked. "Yes,when I left the house around two o'clock, he called me over to his bedside,told me one of his corny jokes, and kissed me on the cheek. When I got back from the store an hour later, I found him dead. But, there was something strange.In fact, beyond strange--kinda weird.Apparently, just before Daddy died, he leaned over and rested his head on a chair beside the bed.
(Excerpt from http://www.geocities.com/Heartland/Lake/3888/Prayerintroduction1.html)
EMPTY CHAIR
A man's daughter had asked the local pastor to come and pray with her father. When the pastor arrived, he found the man lying in bed with his head propped up on two pillows and an empty chair beside his bed.
The pastor assumed that the old fellow had been informed of his visit. I guess you were expecting me," he said."No, who are you?" "I'm the new associate pastor at your local church," the pastor replied. "When I saw the empty chair, I figured you knew that I was going to show up." "Oh yeah, the chair," said the bedridden man.
"Would you mind closing the door?" Puzzled, the pastor shut the door.
"I've never told anyone this, not even my daughter," said the man.
"But all of my life I have never known how to pray. At church I used to hear the pastor talk about prayer, but it went right over my head. I abandoned any attempt at prayer," the old man continued, "until one day about four years ago my best friend said to me, 'Joe, prayer is just a simple matter of having a conversation with Jesus. Here's what I suggest. Sit down on a chair, place an empty chair in front of you, and in faith see Jesus on the chair. It's not spooky because he promised, 'I'll be with you always.' Then just speak to him and listen in the same way you're doing with me right now."
"So, I tried it and I've liked it so much that I do it a couple of hours every day. I'm careful, though. If my daughter saw me talking to an empty chair, she'd either have a nervous breakdown or send me off to the funny farm."
The pastor was deeply moved by the story and encouraged the old guy to continue on the journey.Then he prayed with him, and returned to the church.
Two nights later the daughter called to tell the pastor that her daddy had died that afternoon.
"Did he seem to die in peace?" he asked. "Yes,when I left the house around two o'clock, he called me over to his bedside,told me one of his corny jokes, and kissed me on the cheek. When I got back from the store an hour later, I found him dead. But, there was something strange.In fact, beyond strange--kinda weird.Apparently, just before Daddy died, he leaned over and rested his head on a chair beside the bed.
The pastor assumed that the old fellow had been informed of his visit. I guess you were expecting me," he said."No, who are you?" "I'm the new associate pastor at your local church," the pastor replied. "When I saw the empty chair, I figured you knew that I was going to show up." "Oh yeah, the chair," said the bedridden man.
"Would you mind closing the door?" Puzzled, the pastor shut the door.
"I've never told anyone this, not even my daughter," said the man.
"But all of my life I have never known how to pray. At church I used to hear the pastor talk about prayer, but it went right over my head. I abandoned any attempt at prayer," the old man continued, "until one day about four years ago my best friend said to me, 'Joe, prayer is just a simple matter of having a conversation with Jesus. Here's what I suggest. Sit down on a chair, place an empty chair in front of you, and in faith see Jesus on the chair. It's not spooky because he promised, 'I'll be with you always.' Then just speak to him and listen in the same way you're doing with me right now."
"So, I tried it and I've liked it so much that I do it a couple of hours every day. I'm careful, though. If my daughter saw me talking to an empty chair, she'd either have a nervous breakdown or send me off to the funny farm."
The pastor was deeply moved by the story and encouraged the old guy to continue on the journey.Then he prayed with him, and returned to the church.
Two nights later the daughter called to tell the pastor that her daddy had died that afternoon.
"Did he seem to die in peace?" he asked. "Yes,when I left the house around two o'clock, he called me over to his bedside,told me one of his corny jokes, and kissed me on the cheek. When I got back from the store an hour later, I found him dead. But, there was something strange.In fact, beyond strange--kinda weird.Apparently, just before Daddy died, he leaned over and rested his head on a chair beside the bed.
February 12, 2008
献上活祭
献上活祭
我心切切渴慕你 主 我要紧紧跟随你
你恩典与慈爱永无止息 你信实直到永远
我王 我的神 因你奇妙圣名 献上我的赞美
耶稣 主耶稣 求用我一生
耶稣 主耶稣 求用我一生
我心深深向你敬拜 我灵渴慕你荣光
我完全相信你宝贵应许 我在你怀中安息
我要向世人歌唱你的恩典 直到我见你面
耶稣 主耶稣 求用我一生
耶稣 主耶稣 求用我一生
My heart longs for You, my Savior, I would follow You, my Lord.
Your kindness and love are vast as the skies, Your faithfulness never dies.
My God and my King, Your great name I sing,
My offering of praise I bring.
Jesus, O Jesus, I gave You my life
Jesus, O Jesus, I gave You my life
My soul contemplates Your glory, I worship in holy awe.
In quietness and in confident trust, I rest in all that You are.
I’ll sing to the world Your glory and grace, Until I behold Your face.
Jesus, O Jesus, I gave You my life.
Jesus, O Jesus, I gave You my life.
以上的歌词是我在1996年浸信会全国青少年营会，第一次唱的歌。当时除了唱中文，还有英文歌词。
那一年，面对了很多的挑战和试探，我才知道我是那么的软弱、不守信用、无用、甚至无耻。
但是很感谢主，祂没有放弃我。因为参加了那一个营会，我知道了有关“真爱，要等待”的信息。而且我知道我已经被免罪了。既然祂为我做了这么多事，我还要为自己保留些什么呢？有什么比上帝更重要？
因此，会众一起在唱这首诗歌的时候，我只有一直流眼泪，对上帝说，“主啊，求求祢不要不用我！求祢用尽我的一生！我很害怕祢不要用我！我求祢用我！”
在此，我要谢谢当年主办这次营会的单位，各位牧师传道、导师、筹委、等等，还有叫我去参加营会的好朋友，amos.谢谢你们！
我心切切渴慕你 主 我要紧紧跟随你
你恩典与慈爱永无止息 你信实直到永远
我王 我的神 因你奇妙圣名 献上我的赞美
耶稣 主耶稣 求用我一生
耶稣 主耶稣 求用我一生
我心深深向你敬拜 我灵渴慕你荣光
我完全相信你宝贵应许 我在你怀中安息
我要向世人歌唱你的恩典 直到我见你面
耶稣 主耶稣 求用我一生
耶稣 主耶稣 求用我一生
My heart longs for You, my Savior, I would follow You, my Lord.
Your kindness and love are vast as the skies, Your faithfulness never dies.
My God and my King, Your great name I sing,
My offering of praise I bring.
Jesus, O Jesus, I gave You my life
Jesus, O Jesus, I gave You my life
My soul contemplates Your glory, I worship in holy awe.
In quietness and in confident trust, I rest in all that You are.
I’ll sing to the world Your glory and grace, Until I behold Your face.
Jesus, O Jesus, I gave You my life.
Jesus, O Jesus, I gave You my life.
以上的歌词是我在1996年浸信会全国青少年营会，第一次唱的歌。当时除了唱中文，还有英文歌词。
那一年，面对了很多的挑战和试探，我才知道我是那么的软弱、不守信用、无用、甚至无耻。
但是很感谢主，祂没有放弃我。因为参加了那一个营会，我知道了有关“真爱，要等待”的信息。而且我知道我已经被免罪了。既然祂为我做了这么多事，我还要为自己保留些什么呢？有什么比上帝更重要？
因此，会众一起在唱这首诗歌的时候，我只有一直流眼泪，对上帝说，“主啊，求求祢不要不用我！求祢用尽我的一生！我很害怕祢不要用我！我求祢用我！”
在此，我要谢谢当年主办这次营会的单位，各位牧师传道、导师、筹委、等等，还有叫我去参加营会的好朋友，amos.谢谢你们！
February 07, 2008
真爱的特质 True Love
真爱的特质：
1.接纳对方的全人
- 完全接纳
- 按照他的本像来接纳他
- 可以Be Yourself
- 容许对方犯错，而且被尊重
- 对他完全满意
- 不要成为他的妈妈，不必特意去改变他
- 让他觉得自己是安全的
2.不只是感觉，也包含了彼此的委身和承诺
- 真爱不需要感觉
- 浓浓的感觉有时却不是爱
- 真爱是违背感觉的
- 一定要经过时间、环境的考验
- 不论感觉如何，我对你的承诺永不改变
3.真爱是舍己（放下自己）
- 不要带隐性笔记簿来为对方打分
- 不是你来我往，不是交易
- 要付百分之百的责任
4.真爱是负责任的
- 对已婚的，这代表拒绝外遇
- 要有坚稳的信任
- 预防外遇的建议：
- 不要与异性谈心
- 不要单独约会
- 不要单独出差或旅行
- 对未婚的，当保守自己身心灵的纯洁
- 避免引诱、逃避试探
5.真爱会保护对方
- 不说伤害对方的话
- 不公开羞辱对方
6.真爱深觉彼此相属
- 归心似箭
- 彼此是一体的
7.真爱会不断成长
- 稳妥
（摘自冯志梅的卡带）
1.接纳对方的全人
- 完全接纳
- 按照他的本像来接纳他
- 可以Be Yourself
- 容许对方犯错，而且被尊重
- 对他完全满意
- 不要成为他的妈妈，不必特意去改变他
- 让他觉得自己是安全的
2.不只是感觉，也包含了彼此的委身和承诺
- 真爱不需要感觉
- 浓浓的感觉有时却不是爱
- 真爱是违背感觉的
- 一定要经过时间、环境的考验
- 不论感觉如何，我对你的承诺永不改变
3.真爱是舍己（放下自己）
- 不要带隐性笔记簿来为对方打分
- 不是你来我往，不是交易
- 要付百分之百的责任
4.真爱是负责任的
- 对已婚的，这代表拒绝外遇
- 要有坚稳的信任
- 预防外遇的建议：
- 不要与异性谈心
- 不要单独约会
- 不要单独出差或旅行
- 对未婚的，当保守自己身心灵的纯洁
- 避免引诱、逃避试探
5.真爱会保护对方
- 不说伤害对方的话
- 不公开羞辱对方
6.真爱深觉彼此相属
- 归心似箭
- 彼此是一体的
7.真爱会不断成长
- 稳妥
（摘自冯志梅的卡带）
January 21, 2008
“我叫你试“
广告真有它的功效，难怪各商家都会不惜广告费，投资广告里头，因为广告真有它的功效。但是相应竞争力日益强大，广告公司之间的竞争力也更大。最近，我们就被广告所“影响”，由于这个广告真的好搞笑、娱乐性高、本地色彩丰富（虽然都係抄人哋嘅巧），我们又爱喝咖啡，就“给面子”super power，试试看咯！
喝了两杯，感觉好不错的！怡保碳烧白咖啡！
喝了两杯，感觉好不错的！怡保碳烧白咖啡！
January 19, 2008
A Declaration of Dependence
http://atgodstable.com/article_view.cgi?s=3&l=en&a=19A Declaration of Dependence
I believe that God is the sovereign ruler of all creation.
I believe that God is a God of order, not confusion or chaos.
I believe that God is compassionate beyond measure, faithful to a fault, merciful and forgiving.
I believe that I am lost and hopelessly ruined without His daily intervention and interaction in my life.
I believe that the systems of this world lie within the power of the evil one who unfailingly pursues the destruction of all of God's creation, including me.
I believe that reliance on human effort, human thinking and human willpower aligns me with the systems of this world and places me within the power of the evil one.
I believe that my own experience confirms my total inability to rescue myself from destructive choices.
I believe that I am addicted to my own agendas, mood-altering behaviors and self-sufficiency.
I believe that Jesus died on the cross to redeem me from the power of sin that would otherwise dominate and control my life.
I believe that Jesus alone can set me free from this slavery to self and systems.
I believe that Jesus calls me to a baptism of death in order to destroy self-sufficiency and system-addict thinking.
I believe that until I surrender completely to His will and lordship, I will falter in every attempt to live a life pleasing to God.
I believe that discipleship is the invitation to become a voluntary slave to the will of Jesus and the plan of the Father.
I believe that God desires my devotion to Him above all else and He will tax the farthest star and the last grain of sand in order to help me express that devotion.
I believe that obedience is more valuable than knowledge.
I believe that the will of the Father is manifest in the midst of suffering, affliction and hardship because these are the principles of kingdom redemptive work.
I believe that God provides for His children, lifts them from affliction, grants them peace and joy and prepares them for purposes beyond this life.
I believe that God's path of righteousness is clear to those who are led by the Spirit.
I believe that I must live by every word from the mouth of God, eschewing all temptations to rely on my own understanding, efforts and abilities.
I believe that I am called to emulate Jesus, accept his path, identify with his suffering and experience the power of his resurrection.
I believe that God is trustworthy regardless of all my circumstances and that He will not fail to bring about what is best for me.
I believe that others should see Jesus in the conduct of my life.
To this end, I declare today a commitment to act only under the direction of my Lord and God, leaving behind any consideration of the world's measures of success and any attempts to determine my own agendas for life. I realize and acknowledge that this commitment will require my total dependence on moment-to-moment interaction with my Lord. Today and henceforth, I am a slave to the Jesus Christ.
Signed _____________________ Date ____________________
January 04, 2008
armor of God
this is my nephew, jack boy, wearing the "armor of God"(his sunday school christmas present)
NET Bible Ephesians 6:10-20
Exhortations for Spiritual Warfare
Exhortations for Spiritual Warfare
6:10 Finally, be strengthened in the Lord and in the strength of his power. 6:11 Clothe yourselves with the full armor of God so that you may be able to stand against the schemes of the devil. 6:12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world rulers of this darkness, against the spiritual forces of evil in the heavens. 6:13 For this reason, take up the full armor of God so that you may be able to stand your ground on the evil day, and having done everything, to stand. 6:14 Stand firm therefore, by fastening the belt of truth around your waist, by putting on the breastplate of righteousness, 6:15 by fitting your feet with the preparation that comes from the good news of peace, 6:16 and in all of this, by taking up the shield of faith with which you can extinguish all the flaming arrows of the evil one. 6:17 And take the helmet of salvation and the sword of the Spirit, which is the word of God. 6:18 With every prayer and petition, pray at all times in the Spirit, and to this end be alert, with all perseverance and requests for all the saints. 6:19 Pray for me also, that I may be given the message when I begin to speak – that I may confidently make known the mystery of the gospel, 6:20 for which I am an ambassador in chains. Pray that I may be able to speak boldly as I ought to speak.
yellow 1992
yesterday was a special day to me. had a chance to meet up with my primary school friends！ although only 8 students turned up, but it seems wonderful to know that each of us are still safe and healthy. it is indeed a wonderful blessing!
January 02, 2008
什么是祷告？
祷告，只是向上帝说话那么简单吗？还是有更深的意义？
几个月前，老公从他的内心感叹地说：“其实，祷告就是要向上帝承认自己的无能，而要投靠祂的表现。”
我听了之后，深表赞同。自那时开始，我对祷告的看法也有所更改。现在，几乎每一次祷告，我都“宣告”自己不能做什么，乃有靠圣灵来感动人心，改变事情，移山倒海。
祷告不是单单求自己想要的事情，上帝不是阿拉丁神灯。但是我相信上帝是慈爱的。有时，上帝要给我们最好的东西，但是我们却向祂求回2nd best的东西。求啊求，求到后，我们真的满足吗？这真的是那么重要吗？上帝会让我知道，“得到了，又怎么样？你真的甘愿只有这个2nd best吗？人生就只停止在我所想的‘好’吗？还是有更好的东西，更有价值的事情值得我去关注的呢？”
对于姐妹，我会多解释我老公对祷告的定义：
“祷告就是要向上帝倾吐心意，坦白地告诉祂自己的感受，承认自己的无能，而要投靠祂的表现。”
身为姐妹，也许会害怕向他人坦诚自己的感受，可能在坦诚后会被人误解，被人当作软弱，无能。但是，若身为姐妹没有书法自己感受的管道，我想那是极度折磨。有时我们会害怕坦诚后，会被伤害、甚至被别人当作笑柄、或那听的人将我们的事情公诸于世，等等，真的是有很多的忧虑。但是感谢上帝，祂绝对不会取笑我们，祂绝对不会误会我们，更不会伤害我们。祂是我们随时的听众，而且，更棒的事情就是我们还可以依赖祂，信任祂。因为我们的上帝，是信实的爸爸。:-)
几个月前，老公从他的内心感叹地说：“其实，祷告就是要向上帝承认自己的无能，而要投靠祂的表现。”
我听了之后，深表赞同。自那时开始，我对祷告的看法也有所更改。现在，几乎每一次祷告，我都“宣告”自己不能做什么，乃有靠圣灵来感动人心，改变事情，移山倒海。
祷告不是单单求自己想要的事情，上帝不是阿拉丁神灯。但是我相信上帝是慈爱的。有时，上帝要给我们最好的东西，但是我们却向祂求回2nd best的东西。求啊求，求到后，我们真的满足吗？这真的是那么重要吗？上帝会让我知道，“得到了，又怎么样？你真的甘愿只有这个2nd best吗？人生就只停止在我所想的‘好’吗？还是有更好的东西，更有价值的事情值得我去关注的呢？”
对于姐妹，我会多解释我老公对祷告的定义：
“祷告就是要向上帝倾吐心意，坦白地告诉祂自己的感受，承认自己的无能，而要投靠祂的表现。”
身为姐妹，也许会害怕向他人坦诚自己的感受，可能在坦诚后会被人误解，被人当作软弱，无能。但是，若身为姐妹没有书法自己感受的管道，我想那是极度折磨。有时我们会害怕坦诚后，会被伤害、甚至被别人当作笑柄、或那听的人将我们的事情公诸于世，等等，真的是有很多的忧虑。但是感谢上帝，祂绝对不会取笑我们，祂绝对不会误会我们，更不会伤害我们。祂是我们随时的听众，而且，更棒的事情就是我们还可以依赖祂，信任祂。因为我们的上帝，是信实的爸爸。:-)
07...08... return...
blessed new year!
just came back from dinner with the in-laws.. and before that, spent a night to celebrate new year with my lovely brothers and sisters, spent time doing "nonsense", but yet, fun..
i feel a little bit regret by spending time like that, but i don't know will i have any other chances doing such things with my dear friends.. :p
since the last day of year 2007, until today, this moment, lots of things are running in my mind.
stupid things happening in this beautiful country, changes in the church, what kind of life that please our Almighty Sovereign Father, what kind of hindrances that holds my friend back from faith, what kind of emotional bondage that holds my other friend from leaping forward....
so much things are happening as time goes by.. so fast that my emotion and feelings couldn't digest it one by one.
i can only sigh and pray. "Oh Father, how are you feeling now?"
just came back from dinner with the in-laws.. and before that, spent a night to celebrate new year with my lovely brothers and sisters, spent time doing "nonsense", but yet, fun..
i feel a little bit regret by spending time like that, but i don't know will i have any other chances doing such things with my dear friends.. :p
since the last day of year 2007, until today, this moment, lots of things are running in my mind.
stupid things happening in this beautiful country, changes in the church, what kind of life that please our Almighty Sovereign Father, what kind of hindrances that holds my friend back from faith, what kind of emotional bondage that holds my other friend from leaping forward....
so much things are happening as time goes by.. so fast that my emotion and feelings couldn't digest it one by one.
i can only sigh and pray. "Oh Father, how are you feeling now?"
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